FROM MEXICO CITY…THE METAMORPHOSIS: FROM “CHAPANECA” TO CITY GIRL

Wearing tight dark jeans and high-heeled boots that reached up to her knees, a short and slim young woman walked toward me. Her pink lips, bright white teeth, heavy black mascara, and blue eye shadow stood out on her rounded face of gleaming dark skin.

“Please, Miss, follow me. I will take care of you.” The young woman smiled.

We walked to the other end of a small and empty beauty salon in La Condesa, a high-end neighborhood in Mexico City.

A girl from Chiapas

A girl from Chiapas

We sat down across from each other. I extended my hands to her, and she glanced at me with a shy smile before she looked down, focusing on my hands. I tried to get a closer look at her. There was something different, intriguing about her.

“Are you from Chiapas?” I asked.

Her big, almond-shaped eyes reminded me of a description that my best friend, a Mexican, gave of people from Chiapas, the southernmost state of Mexico. Chiapas is rich in Mayan culture and legacy, as well as extraordinary natural beauty. It’s also one of the poorest regions of the country with one of the worst health situations and one of the highest rates of child mortality.

“Yes, I am!” She jumped up from her seat and smiled. “How did you know?”

“My best friend just came from Chiapas,” I responded. “She loved it there. She was fascinated by the people’s beautiful features, especially the children’s expressive eyes. How long have you been living in Mexico City?”

“I don’t live in the city. I just work here. My home is two hours away, sometimes three depending on the traffic.” She explained that she had to take three buses to make it to La Condesa. Her smiled didn’t disappear even with the description of her exhausting daily commute.

“So you commute four hours a day?” I asked, shocked.

“Sometimes more, senorita. Some days I am in the bus five or six hours round trip.” She kept smiling. “I pay six pesos (50 US cents) daily.”

Her name was America or “Meca” in Zoque, her native language. She explained that her dad was a big fan of the Mexican football team, “America.”

America was born and raised in Ocotepec, a small village in Chiapas. She was 24 years old and had two kids, a seven-year-old boy and a two-year-old girl. Her 31-year-old husband worked in a restaurant just across the street from the hair salon.

“Well, at least you and your husband get to travel those long hours together,” I said.

“No—actually, our schedules are completely different. I leave home at 6 a.m. while he is still sleeping. He comes to the city later because he starts working at noon. When I go back home at 6 p.m., he is still working. When he arrives home around 11 p.m., I am already sleeping. So we don’t see each other.” Still smiling, she doesn’t seem bothered by this fact at all.

Palacio de Bellas Artes, Mexico City

Palacio de Bellas Artes, Mexico City

“What about the weekends?” I asked, wondering how they made their relationship work.

“No, not even the weekends, because we both work and our days off don’t coincide, either,” America answered. “We see each other on the holidays. We are going to Chiapas for a week over Easter.

“He is a good father,” she added. “He really helps me with the kids. He is hard working. I feel lucky.”

America seemed really happy with her life—although to me, it sounded like pure hardship.

America moved out of Chiapas and started working in Mexico City only four years ago. When she arrived, she didn’t speak a word of Spanish. Wearing a long black skirt and a handcrafted top, her long black hair falling below her hips, she was shocked to see women wearing pants.

“My husband moved to the city when he was 14, so he is used to it. When he took me shopping and told me that city women wore pants, I thought it was strange.”

She had never worn high heels or makeup, either. The women at the hair salon taught her how to become a city girl. America learned how to keep her balance in high heels. Her black hair was cut to her shoulders. She seemed to be comfortable in her new skin. When she first arrived at the job, she had no idea about beauty treatments, hair styles, waxing, pedicure or manicure. She had to learn all from cero, and she did it quickly thanks to the support of the woman who owned of the salon. Most impressive though, now America spoke Spanish so fluently that it was hard to believe it was her second language or that she learned it just a few years ago.

Agua Azul waterfalls, Chiapas

Agua Azul waterfalls, Chiapas

“Do you miss Chiapas?” I asked.

“I do. It is beautiful there, but I am happy to be here because I can give my kids a better life and the opportunities I didn’t have growing up.” She told me about how her father sold flowers and fruit to support seven kids. They didn’t have toys or a television in the house.

“How did you meet your husband?” I asked.

“I didn’t know much about him, actually. I got to know him after we got married. But it was love at first sight,” she responded.

America said her husband was one of her brother’s friends. They met and the second time her husband went back to Chiapas to visit, they married.

Chapanecas, women from Chiapas wearing th traditional garments

Chapanecas, women from Chiapas wearing th traditional garments

She said she felt fortunate to have chosen the man she would marry, as many girls in Chiapas marry the man their parents choose. “In Chiapas, it is very common to see men hitting their wives,” she continued. “The men don’t work much, but the women work hard. My brothers-in-law mistreat their wives, drink a lot, and don’t do much for their families. They force their wives to have sex. It’s rape, but in their minds it’s not because they are married. Women don’t do anything because they feel it is their obligation. I think differently now because I have been living in the city, and I tried to explain my perspective to them. The wife of my husband’s brother has seven kids and has been married seven years! It is common to hear stories about fathers raping their own daughters, and the mothers don’t do anything because of their fear.”

According to the Observatorio Ciudadano Nacional del Feminicidio (OCNF), over 400 thousand reported homicides against women have been committed in Chiapas in the past fives years, with 86% of them going unpunished.

Besides the problem of domestic and sexual violence in Chiapas, the fighting erupted between the Mexican Government and the Zapatista Army of National Liberation (EZLN) in 1994. Although things have come down since then, there are several Rebel Autonomous Zapatista Municipalities affiliated with the EZLN in Chiapas.

“How is the security situation in the region?” I asked.

“The Zapatistas are still there. We don’t go to those areas. When I was a kid, it was worse. They used to kill women and children,” she said.

Amidst the violence and poverty, Chiapas hides some of the most beautiful and untouched territories in Mexico. Despite what America had seen and experienced in the place where she grew up, in her mind she still preserved images of the impressive Agua Azul waterfalls, the mysterious caves of the Sumidero Canyon, and the charming cobbled streets of San Cristobal De Las Casas, a colonial town founded in 1528.

Beautiful Chiapas

Beautiful Chiapas

America’s face glowed as she talked about the place that used to be her home. I asked, “Do you think that eventually you will live in Chiapas again?”

“I don’t think so. It is too late.” She said without hesitation.

America put her face closer to my hands, trying to see the smallest details and make sure she had done the manicure right.

“Beautiful! Senorita, you are ready to go.” She seemed very proud, as if she had just completed a master piece.

I walked to the counter to pay. She went to a locker at the end of the salon to pick up her bag and came to the counter.

“Bye senorita. I am at your service anytime. Remember my name, America. I hope to see you soon again,” she said.

America smiled at me one more time before she confidently walked in her high heels out of the beauty salon, on her way to face the chaos of Mexico’s capital. Although a proud Chapaneca at heart, there is no doubt that America has become a city girl.

A BEAUTIFUL NIGHT OF UNDERGROUND TANGO THAT ENDED WITH NO WALLET BUT FLOWERS IN HAND

Milonga of La Catedral

Milonga of La Catedral

“Sir, could you please wait with me here in the car for a little bit?” I asked my taxi driver, Gerardo. We had arrived in La Catedral, a famous underground milonga in Almagro, an old neighborhood in Buenos Aires.

I was about to get out when I noticed two drunken men coming out of La Cathedral. They had long hair and grubby, unkempt appearances. They stood at the entrance, struggling to stay upright. Their eyes were red and lost, and their lips as slack as gel when they talked. They hugged and kissed each other on the cheeks—kissing among men is common in Argentina.

It was almost midnight in a dark and lonely street of Almagro, and the entry of La Catedral was guarded by two wasted men. I had my doubts about whether going alone to this underground milonga was safe, but my curiosity and my passion for tango were stronger than my concerns.

“Okay, sir, I think I am ready to go, but could you please wait here until I am inside?” I asked Gerardo. Five minutes had passed and the “drunken guardians” didn’t seem to be going anywhere.

“Of course,” he said.

I got out and looked down, trying to keep as low a profile as possible. I darted inside the old building that housed La Catedral.

A man stood at the foot of a staircase. “Just one?” he asked, giving me a ticket. “Welcome to La Catedral.”

I walked up the barely lit stairs that led to the second floor. Due to its name, I imagined the place was going to literally be a cathedral turned into a ballroom, but for Argentineans, cathedral has another meaning. Here, people use the term to refer to a location that is the best place for something. So La Catedral was the best place to tango.

As I stepped into the main room, the famous underground milonga caught me in its spell. The simple downstairs entrance hid a huge and extraordinary place with high ceilings, an aged wooden floor, darkened, soaring walls covered with old posters and paintings, a few broken windows, candelabras, ragged furniture, and old wooden chairs. The decorations seemed to have been taken from an old sale garage. I was enthralled!

La Catedral is actually an old granary from the 1800s converted into a tango bar. This milonga is a far cry from the formal ballroom atmosphere of other milongas in Buenos Aires. A wild side of tango exposed! It’s a rundown place, but its relaxed and tattered character made me imagine being in the arrabal—the low-class suburbs lying on the outskirts of Buenos Aires (Argentina) and Rio de Plata (Uruguay)—in the 1850s. Many stories claim the tango originated in the arrabal, secretly danced in cabarets amidst prostitutes.

La Catedral dance floor

La Catedral dance floor

A bar sits at one end of the main room. A huge red heart hangs over the counter. A rickety three-story structure—which seems too fragile to hold an orchestra—stands at the other end of the room. A large, black-and-white painting of Carlos Gardel dangles on the wall. And in the middle of it all, tables line two sides of a vast, square wooden dance floor.
Despite its size, the place was almost empty. Argentineans who seemed to be “friends of the house” occupied a few tables, chatting and drinking. Two couples took over the large dance floor. Chest-to-chest and with their faces softly touching, the dancers strolled elegantly around the room, brushing legs and knees with each step, making the sensual and intricate tango moves look effortless. A string of multicolor lights was suspended over the milongueros.
I sat at one of the tables, took my tango shoes out of my purse, and put them on. I looked around to see if any of the milongueros would make eye contact with me and ask me to dance, but it was hard to take my eyes off the dance floor. I enjoy dancing the tango, but I equally enjoy watching good dancers connect through music, and the two couples on the dance floor were making magic. Maybe it was the uniqueness of the place itself; maybe it was the unquestionable connection between the dancers, or maybe it was a combination of the two . . . but something special was going on in La Catedral.

Suddenly, the music stopped, and the dancers came back to the tables.

The band and the old tangos...

The band and the old tangos...

Wearing jeans, tennis shoes, and t-shirts, four young men came into La Catedral with their guitars in hand. Another man walked in with a cello. One of the drunken men from the entrance joined the band at the center of the dance floor with a small drum. The drunken musician kept a beer nearby, and so did one of the guitar players. They checked their instruments and prepared to play.

A man with long blond locks seemed to be the leader of the band. “Welcome, everyone. We are going to begin with a milonga.”

The power of the music filled the room as the band passionately played old, traditional milongas.

After a few songs, the band stopped playing and started interacting with the guests seated at the tables. “Hey, you, come here and sing some tangos,” the leader of the band urged one guest.

A slim man with gray hair went to the middle of the stage and surprised the audience with his beautiful, soft-yet-powerful voice that intensified the melancholy of the tangos.

But this was not the only “guest vocalist” of the night. Another man with a grave voice also sang, as well as a woman whose potent voice made her own body tremble.

The improvisation and interaction with the audience made me feel as if I were in a gathering of friends rather than a paid milonga.

The band finished its show with “La Milonga Sentimental,” my absolute favorite!

The leader of the group passed by the tables with a hat collecting contributions. Just as they had appeared out of the blue to perform, they now faded into the darkness of the room to give center stage to the dancers once again.

A short, frail man who looked like he was in his late sixties asked me to dance. I accepted. Usually older men are the best dancers, but you never know; in the tango, each man is a completely different experience.

His name was Horacio.

In a close embrace, we began dancing. I felt a bit lost but tried to follow. His movements were aggressive and hard to read. He kept holding me tighter, sometimes caressing my back. I started feeling awkward.

“Bien,” Horacio murmured in my ear at the end of each song.

I didn’t want to keep dancing with Horacio, but I didn’t want to be rude and stop dancing before the music set was over, either.

As we continued to dance, he whispered in my ear: “You know how it is. You need to put up resistance, pretend that you don’t want it, play hard-to-get, but then give yourself to the man. Just like sex.”

The last thing I wanted to imagine was having sex with a man double my age. The tango is a sensual dance—foreplay—but there is always respect. You can dance the tango with someone you are or aren’t physically attracted to and still have a sublime experience; it is all about feeling the music.

Finally the set came to an end. Horacio asked me if I wished to dance a second round, but I said I had to go.

On my way to the table to pick up my things, a man with long, wavy dark hair in a ponytail approached me. He was probably in his early forties. He was tall and fit, with pearl-white teeth, light chocolate skin, and fine features. He was “El Indio,” a veteran dancer well-known in the tango circle.

He said, “You can’t leave without dancing one song with me.”

I accepted, and we returned to the lonely dance floor.

The first time I saw El Indio was the day before at a street milonga in San Telmo, a neighborhood in Buenos Aires. Argentineans in the audience talked highly about him and praised his dance.

I saw him at my arrival in La Catedral, but didn’t think he would remember me from the day before.

“Sorry, I cannot do the embrace because I hurt my arm last night,” he began.

I leaned into him. Chest-to-chest, I put my left arm around his shoulder. Our right hands wove together. We started to dance.

Knowing how well he danced, I felt intimidated at first. But after the few first steps, I knew I could trust myself in his arms—or at least, in his hand. I closed my eyes as we danced in perfect sync to beautiful old tangos. The dance floor was just for us . . . in fact, almost the entire place was just for us, as most of the guests had already left.

With each song, we got more comfortable with each other. After the tense experience with Horacio, dancing with El Indio felt just right, as if I was dancing with someone who truly felt the music running in his veins. I was completely relaxed, letting myself be led by this bohemian milonguero, feeling the old songs in each step and improvisation we made. We were two complete strangers connected through the tango.

During one of the breaks between sets, I asked if he would answer some questions about the tango scene in Buenos Aires. He didn’t only dance tango; he also knew the noche portena—the night scene of the port city of Buenos Aires—very well.

A passionate tanguero, a free spirit and a bohemian at heart, El Indio had just come back from a backpacking trip through Latin America. But the noche portena is what he loves. He likes the night better than the day.

“Do you want to go for a coffee, or do you prefer to chat here?” El Indio asked.

Although the milonga was empty, the music was still loud, so we went to a nearby coffee shop.

We sat at a corner table in what looked like an old cafeteria. A few fans, clear wooden chairs and tables, and large mirrors decorated the coffee shop. We chatted while two waiters worked around us. Although it was 1 a.m., I couldn’t figure out if the men were closing, opening, or just cleaning. One of the men put the chairs up on the tables, and then took them down again. One of them brought our drinks and then returned to cleaning up. Another couple—also milongueros—stopped by. El Indio said that stopping in coffee shops between milongas was part of the tango ritual.

“So, how did you start dancing the tango?” I asked him.

“Since I was in my mother’s belly, before I was even born.” He flashed his perfect smile.

Everyone in his family danced the tango. Many of them were musicians, so tango wasn’t just a hobby or a form of entertainment; it was a way of life.

El Indio dancing in San Telmo

El Indio dancing in San Telmo

El Indio has dedicated his life to the tango. He loves his bohemian life and wouldn’t trade it for anything—not even money and fame when he was offered a movie role. He said he didn’t like the last version of the script. He teaches tango and hosts a street milonga every Sunday afternoon at Dorrego Square in San Telmo, where I first saw him. He uses some of the money he collects dancing to help those in need.

His face glowed when he talked about Buenos Aires and the music he’d danced to since he was born. He assured me the tango had a unique magic and ritual.

“The clothing, the shoes, the perfume, just imagining how each night will be; finding a woman you like for a dance, the way she walks or just crosses her legs with her high heels while waiting at the table . . . there is a playful exchange of gazes, a seduction game . . . should I dance with this woman or another? Would she dance with me? And how would she seduce me through the dance?” El Indio paused. “I am not saying that other dances don’t have a ritual or are not magical, but with just the first embrace in the tango, the first moment that the dancers find each other on the dance floor, it is soft and special.” One of El Indio’s curls fell over his face.

“I have been in milongas across the world, but there is something unique about the milongas in Buenos Aires,” I said. “What do you think it is?”

“It is Buenos Aires itself. It’s the atmosphere. It begins the moment you step out in Buenos Aires after dark. The architecture, the lights, the taxi driver who tells you interesting and funny stories that make you see and feel Buenos Aires in a different way. Before you go to the milongas, you get together with friends and eat. The best dancers don’t go to the milongas at midnight; they show up at 2 a.m. because that’s when the chichipidos—the amateurs—go to bed. The real milongueros stay out until 6 a.m. For those who love to dance and love tango, it is beautiful to live this ritual. And never ask one of those milongueros what they do during the day; it is not important.” He laughed. “Also, in Buenos Aires, you have places where young people go in their t-shirts and jeans to dance new tango, but there is also the milonguero who wears the suit, the dress shoes, and the impeccable hair shining with gel.”

Knowing he teaches tango, I asked, “What do you think makes a good tango dancer?”

“You need to go through different teachers until you create your own story, your own tango, your own way of seeing life,” he answered.

I thanked Indio for taking the time to talk to me and picked up my purse to pay for our drinks—but there was no wallet inside.

“Oy, Indio, I think my wallet was stolen in the milonga. My cameras are here, but I can’t find my wallet,” I said calmly. I’d had such a beautiful night at La Catedral that not even being robbed disturbed me.

“Are you sure? Maybe it felt out of your purse?” Indio seemed both embarrassed and concerned.

We ran back to La Catedral, but the doors were already closed. Although the lights upstairs were on, no one responded to our calls from the street. After twenty minutes of trying to get someone to open the door, we gave up.

El Indio felt deeply sorry that I’d had a bad experience in my last milonga in Buenos Aires, but I told him not to worry. “I only had fifty pesos, and I can cancel the credit cards and get new ones. It is not a big deal. I had a great time, and this was by far one of the most beautiful milongas I have experienced in Buenos Aires.”

I was truly relaxed. The stolen wallet didn’t seem a big enough reason to disturb my pleasant experience at the milonga.

“I am sorry to ask you, Indio, but I need some pesos to get back to the hotel. Could I borrow some money from you? I promise I will get it back to you tomorrow,” I said.

“Of course.” He put a U.S. five-dollar bill and ten Euros in my hand. “I don’t have enough pesos, but this should be enough to get you to the hotel. If the taxi doesn’t accept it, the concierge will change it.”

I imagined that foreigners who enjoyed watching him dance in the streets of San Telmo have given those bills to him. Now another foreigner was taking that same money.

The end of a beautiful underground milonga...

The end of a beautiful underground milonga...

It was already past 2 a.m., and El Indio walked with me to make sure I got a safe cab. On the way, he stopped at a flower stand and asked, “Please, which one you like?”

“Oh, please, it is not necessary. You are doing more than enough by giving me money to get back to the hotel,” I said, although I was moved.

But when he insisted, I knew not taking them would be rude, and I also knew my fellow milonguero really wanted me to have a good memory of his beloved noche portena. So I selected a beautiful yellow lily.

“Please take care, Daniela,” said El Indio.

We kissed on the cheek, and I got inside the cab, still tasting a beautiful night of tango as I crossed the romantic city of Buenos Aires—with no wallet, but flowers in hand.

IT IS ALL FOREPLAY IN BUENOS AIRES’S MILONGAS

The conection through tango

The conection through tango

The sun had set. I was tired and done with work, but I was in Buenos Aires. I couldn’t possibly go to bed. As a good “milonguera,” a woman who dances the tango, I started preparing for a night of Argentinean tango.

I put on my six-inch lace high heels, a short black outfit, and a headband embellished with satin gray flowers. My hair was held in a ponytail. My lips had turned bloody red from the a sheer lip gloss and my eyes looked darker than usual, covered with black eye shadow that I never use, except when it is a “noche de tango”—a tango night.

Covering my bare legs and shoulders with a black raincoat, I left the hotel to catch a taxi.

“Where are you going?” asked the taxi driver. He breathed heavily and with difficulty.

“I am going to Sunderland, in Villa Urquiza,” I said.

“That far? That’s across town! What are you doing there?”

“I am going to a milonga to dance some tango.” I jumped into the small cab with Horacio, the 55-year-old taxi driver from Buenos Aires.

As we crossed the city in his tiny, noisy cab, I looked out the window and stared at the old beautiful and baroque architecture that makes Buenos Aires look and feel more European than Latin American.

“How long have you danced tango?” asked Horacio.

“For about three years,” I said.

“I like tango and all sorts of music, but lately I have been listening only to romantic songs,” he responded.

“How come? Are you in a romantic mood?” I thought he was just in love.

“No, my wife left me a year ago. We weren’t doing well, but I love her. What hurts most is losing my kids!” Suddenly his cheerful tone turned grave. His voice was breaking, and his eyes watered.

I turned my head away from the window, looking at Horacio and listening to his story.

Horacio had had a tough life. He not only lost three of his kids and his marriage during the past year; he also lost two sons from his first marriage. One died of cancer at age 36, and the other in a car accident at 27.

Horacio’s heartbreak and tough life suddenly seemed like a tango song.

IMG_3404Tango music is passionate, but also melancholic. It is about love, but also about loss. Perhaps the themes that we all can identify with, and the lyrics’ intensity, make this music so universal. Who hasn’t been heartbroken? Who hasn’t missed the “good old times”? Who doesn’t want to love and be loved in return? Who hasn’t lost someone?

Although it originated in Buenos Aires (Argentina) and Montevideo (Uruguay), the tango’s music and dance have crossed borders and spread worldwide, last year becoming UNESCO’s declared Cultural Heritage of Humanity.

“Here we are!” Horacio pointed at a bright sign that read “Sunderland.” I had made it to the most legendary milonga in Buenos Aires! This was where the “grandes”—the best dancers, or masters of tango—gather and dance.

Although this was supposed to be the Sunderland milonga’s best night, it looked like a quiet restaurant from the outside.

“Are you sure you don’t want me to wait so you can make sure there is a milonga?” asked Horacio. He was worried that I wouldn’t find a cab in a neighborhood so far from Buenos Aires.

“Don’t worry, Horacio. I am sure there is a milonga. Thanks!” I wished him luck, gave him 40 pesos and got out of the cab.

A hallway next to the restaurant led to the ballroom’s entrance.

Wearing a strapless multicolored dress, a petite woman with platinum blond hair and an orange tan smiled at me and asked me to follow her. She seated me at a table with two chairs.

She and a white-haired man wearing a formal suit seemed to be the Sunderland milonga’s hosts, welcoming guests warmly, checking on tables and seating newcomers in the few non-reserved tables.

It was an unusual ballroom, as are most of the tango ballrooms in Buenos Aires. Not only the quality of the dance, but also these places’ “character” and uniqueness, make the milongas of Buenos Aires a magical experience.

Dancers in Sunderland, a former gym

Dancers in Sunderland, a former gym

Sunderland’s legendary milonga was formerly a gym. The old basketball court still had its baskets. Instead of players trying to score, however, this center now awaited tango dancers. Instead of bleachers, the court now was encircled by white-clothed tables and “milongueros” eager to dance.

It was almost midnight, but no one was dancing yet. People enjoyed their food and chatted loudly.

Suddenly another lone woman sat at the table next to me. She removed her flats and put on a pair of sexy Comme Il Faut high heels (the Jimmy Choo of tango) with red stripes around her ankles.

Her name was Chantal, a tall, slender and attractive French woman in her 50s with short black hair and a bright white smile. She said she came to Buenos Aires every year for a month to dance tango.

Gradually more people, mostly locals, started arriving.

An Argenitean milonguera

An Argenitean milonguera

Flaunting exuberant hairdos and tight lace dresses in black and red with sharp openings and naked shoulders, Argentinean women—some of them in their 70s—walked into the milonga confidently in their high heels. Argentinean men posed elegantly in their neat suits, vests and glowing dancing shoes. They all seemed to know each other and sat with their partners or with groups of friends.

Meanwhile, Chantal and I both sat there, alone and lonely in our suddenly not-exuberant-enough outfits (at least compared to those the Argentineans wore), waiting to be asked to dance.

At exactly midnight, the DJ pumped up the music and couples started to take over the dance floor.

But the tango is not a structured, social dance—it is about improvising, playing and connecting with each other, and with the music.

Moving in a counterclockwise direction, the couples walked softly and elegantly around the room with their eyes closed and their heads touching softly. In a close embrace, chest-to-chest, they looked as if they had been transported to another world, giving themselves completely and unquestioningly to each other. Perhaps they were couples, or total strangers, feeling the music in their bones and expressing emotions in a series of sensual moves.

A woman in her 60s with bright red hair caressed her partner’s leg with her right foot. A much younger woman moved her legs and hips sensually side-to–side, and then backward with a pivot. A tiny girl executed a sharp “gancho,” or hook, flicking her leg between her dancing partner’s legs. An old man danced with a young girl. A young gentleman danced with a woman who looked like she was old enough to be his grandmother. Regardless of their age, all of the dancers made a connection.

pareja bailando The tango is the clearest expression of foreplay, but on a dance floor!

More than half an hour had passed since the milonga started, and Chantal and I were still seated. We looked at each other, eager to join the dancing crowd; but most people had come with friends or their own partners. It was going to be a tough night for two lonely milongueras…

We looked around, trying to see if a man would make eye contact with us. We were not trying to “pick up” a guy; we actually were trying to see if anyone wished to dance with us. To tango, specifically in Buenos Aires, a man doesn’t ask, “Do you want to dance?” Instead he makes eye contact with the woman he wishes to dance with, and nods slightly toward the dance floor. If the woman wants to dance, she just smiles back.

IMG_3305 A man in his 60s, sitting at the table in front of me, turned back and looked at me firmly. He nodded toward the dance floor; I smiled. I finally was going to make my debut at the Sunderland milonga! I knew that the other dancers would be watching; if I screwed up, I would spend the rest of the night sitting. If I danced well, however, I would dance again. As a newcomer, I had only one chance to prove myself to the Argentineans.

With a heavy Argentinean accent, the man asked, “Cómo te llamas? Y de donde eres?” (“What’s your name and where are you from?”) as he walked to me to the dance floor. “My name is Ruben,” he added.

Maybe it was my six-inch heels, but Ruben seemed a head shorter than I. I leaned toward him and placed my head next to his. He held me tightly against him and started leading me around the dance floor.

As I do in every tango, I closed my eyes and let myself be led, forgetting that I am in a stranger’s arms doing every move, not as any technique, but rather as a response to what I feel.

No matter who you dance with, the tango is about finding a connection with another person through music. Sometimes the connection is immediate; sometimes it requires a bit of attention and effort from each side; and, on some occasions, it doesn’t happen at all, no matter how hard you try.

Although this was our first dance, I managed to follow Ruben well.

After that first dance, I didn’t stay seated at my table for long.

Throughout the night, I danced with a variety of men: a charming Frenchman, a young Uruguayan, a picky Argentinean dance teacher, a very tall Argentinean, and a short old man. With each I felt different a level of connection, but I danced well…and then I met Rodrigo.

Waiting to be asked to dance

Waiting to be asked to dance

Wearing a soft pink, long-sleeved shirt, black trousers, white suspenders, and black dancing shoes, Rodrigo was a young Argentinean with almond-shaped eyes and an elegant pose. Although probably in his early 20s, he dressed and carried himself as an old-fashioned gentleman.

I met Rodrigo when he “asked” me to dance, making eye contact with me from across the dance floor. I looked side-to-side, to make sure his gesture was intended for me. He nodded and I smiled.

“I am sorry. Sometimes the tango etiquette is confusing,” I said.

“I know,” he smiled.

I placed my left hand around Rodrigo’s shoulder and my face next to his. His stature was perfect for my height. He was young, but his embrace was as strong and tight as the old veteran dancers’. “So far, so good,” I thought. But you never know about the outcome or the connection until the song starts. I closed my eyes.

He made a long movement to the side, and I followed. We started dancing and, from that moment on, all the moves flowed effortlessly and spontaneously. I needed to make no effort to read Rodrigo’s moves; I didn’t even feel like I had to follow. It wasn’t him or I; it was us and that single dance. Each movement—giro, gancho, sacada, or poleo—came out naturally, making this not only just another tango, but the true essence of this dance: the connection between two people through a passion and through music. I felt as if I had danced with Rodrigo for a long time, but I barely knew him.

“Wow; you danced beautifully. I thought you were Argentinean,” said Rodrigo when the first song finished.

Rodrigo came from a family of milongueros. All his parents and grandparents danced tango. He was born and raised in Argentina, but now lived in Shanghai where he taught and performed tango.

“I have seen Asians dancing and they have an impeccable technique, but I am not a very technical dancer. I learned to tango by dancing with different men, and each man is a completely different experience. I just feel each of them and the music,” I explained.

“And that’s how tango should be danced. Some dancers focus on step names and perfect technique. It might be technically perfect, but it’s also passionless. The tango is all about emotions and relating through the music,” he responded.

Another song started and we embraced each other closely again. With our eyes closed, we continued to share a magical moment of passion and music through tango in the most legendary milonga in Buenos Aires…

The First: Falling in love with Tango and with John in La Viruta

IMG_3448 It was 3 a.m. on a Wednesday. Marcos and I had just arrived in La Viruta, a well-known tango venue located in the basement of Club Armenio in Palermo, a neighborhood in Buenos Aires. Having come from another milonga, I thought that La Viruta’s milonga was almost finished for the night as it was a weekday, but I was completely wrong. The milonga was alive, leaving no doubts that for passionate milongueros it doesn’t matter the time or the day of the week to dance tango!

My dear Argentinean friend—who looks like a clone of Dwayne “The Rock” Johnson—and I sat at a table that faced the dance floor. With our jaws dropping, we were mesmerized looking at the couples dancing on the dance floor.

It was a public milonga, not a tango show, but each couple danced with such grace and power, and performed each movement so perfectly, that it was like seeing the best group performance.

I watched these couples and the passion they inspired. It was contagious! IMG_3452

I couldn’t help but think of my first night at La Viruta and my first time in a milonga in Buenos Aires. That was also on a Wednesday, but in October 2007, two years earlier.

That night in 2007 is when I fell in love with the Argentinean tango…and also with John.

I met John at the airport in Buenos Aires. We were both on the same flight from Peru, and we both had come to Buenos Aires for work.

We started chatting while waiting for our luggage to come out on the carrousel.

Tall, slender and with clear blue eyes, John was an all-American boy who spoke Spanish as well as a native. As we talked, I was impressed by his Spanish, but also shocked by all the coincidences between us.

“Do you want to join some friends and me for dinner?” he asked me.

I wanted to go, but I already had plans.

“I am sorry. I have a tango class tonight, but do you want to come to a milonga with me afterward?” I asked him just in case he wished to explore the tango scene of Buenos Aires with me. He seemed like a very interesting guy.

“I don’t know how to dance the tango, but I am a good dancer,” he said.

That Wednesday John and I explored Buenos Aires at night in a taxi –which can be a very romantic experience in a city like this one- and ventured to La Viruta, where I would experience for the first time an Argentinean milonga. Laughing and chatting, we came downstairs and got into the large, barely-lit basement.

When we arrived, the classes had almost finished and the orchestra was ready to start.

John asked me to teach him, but I had been dancing for only less than a month. I was just good at following the lead. I placed my chest against his and leaned my chin into his. I could feel his breath in my ear. Having him so close to me felt suddenly so right. I tried to teach him the basic steps, and we thought we were ready for the dance floor.

The orchestra started with Osvaldo Pugliese’s “La Yumba,” a song that, to this date, is still one of my favorite tangos.

I embraced John and we started walking around the room, trying to mix with the rest of the milongueros.

An old Argentinean asked, “Pero qué pasa con ustedes chicos? ¡Están interrupiendo la milonga!” (“What’s wrong with you guys? You are obstructing the milonga!)

I later would learn that when the milonga starts, then it is unacceptable to teach or practice on the dance floor as it does interrupt the flow of the dance.

Knowing about salsa but nothing about tango, John was leading me in the wrong direction. We laughed at the Argentinean man’s sudden reaction and moved away from the crowd.

Before we left, I watched the passion, the connection between the couples, the sensuality of the movements…and the passion transcended the dancers. All the orchestra’s musicians—the singer, the violinist, the accordion player—were in another state of mind. All and each of them were united through music, through the old classic tangos of Astor Piazolla, Oswaldo Pugliese, Francisco Canaro y Carlos Gardel.

I didn’t know then that I would (or could) become a milonguera. But that night a mere curiosity turned into one of my life’s biggest passions.

The Backpacker dancing tango in San Telmo

The Backpacker dancing tango in San Telmo

People say that we find love when we least expect it. And that night at La Viruta left two loves…

I fell madly in love with John, with whom I had a romance that lasted on and off for almost two years after that night in Buenos Aires. My love story with him ended sadly, though. As in many tango songs, I had my heart broken by a love that wasn’t returned equally; and as painful as it was, I had to let him go…

…but that night I also fell madly in love with the Argentinean tango. Our mutual love has become an affair that has intensified throughout the years. This dance taught me about myself and enabled a rarely visible soft and vulnerable side of me to surface in every tango; I discovered a passion and dancing abilities I never suspected I had.

That night in 2007 in Buenos Aires changed my life, and I owe that change to the Argentinean Tango.

IRAN: THE 31ST ANNIVERSARY OF THE ISLAMIC REVOLUTION… A NEW REVOLUTION ON ITS WAY?

Tomb of Ayatollah Khomeini

Tomb of Ayatollah Khomeini

An elderly woman wearing a long black chador closed her eyes and murmured. She placed her right hand on the cold metal fence that circled a sarcophagus covered with a green cloth. A portrait stood over the tomb. Abruptly, she opened her eyes and turned her head towards me. Her eyes were red and watery. She seemed deeply moved, but she hurried to hide her face under the black chador.

Before leaving, the old woman put her face against one of the square holes in the metal fence in an attempt to have a closer look at the tomb inside. A younger woman – also in a black chador – placed her hand on the shoulder of the old woman, and they walked away from the tomb of Ayatollah Ruhollah Khomeini, the leader of the Islamic Revolution that in 1979 overthrew the oppressive regime of the western-backed Shah Mohammad Reza Pahlavi; a monarch who enjoyed lavish luxuries, ignoring the struggles of the poor and disdaining Islamic values, which helped to increase the popularity and support for the Ayatollah in exile.
IMG_2267
I saw the two black chadors vanishing in the distance, but stayed inside the shrine with a gilded dome, standing near the mausoleum of the Ayatollah. More pilgrims showed up to pay their respects to the father of the Islamic nation. They all seemed deeply moved by the presence of the tomb of the spiritual leader.

The charismatic Ayatollah Ruhollah Khomeini came back to Iran on February 1, 1979 after living in exile since 1964. But it was today – on a February 11th – 31 years ago that the Islamic Revolution fully defeated the royal government, becoming a national holiday in Iran.

As every year state-sponsored demonstrations take the streets of the cities to commemorate the “Islamic Revolution’s Victory Day”.

But this year the Iranian opposition –known as the Green Movement- is also on the streets. They called for peaceful protests to demand reforms and democracy in Iran.

Amidst a much divided Iran, there are some Iranians who avoid these public gatherings. 25-year-old Salma preferred to enjoy this year’s holiday at home.

“I will not work on this day. I have bought 5 DVDs and will watch movies. Of course it is not legal because the movies must be censored (by the government),” said Salma.

IMG_3155 Just as watching foreign movies, there are other things that are not legal in Iran (alcohol, parties, drugs, satellite TV, unmarried sex or some website such youtube, twitter, facebook and supposedly now even gmail!!), yet Iranians have found ways to have access to or enjoy of most things that are banned by the Islamic government.

There is no doubt that today Iran hardly resembles the Iran of the early years of the Islamic Revolution.

As I traversed the modern and industrialized Iran this past January during an 11-day-journey, I met and talked with Iranians of different social classes, education levels and ages. These Iranians of various backgrounds and generations all seemed to respect Ayatollah Ruhollah Khomeini… but that doesn’t mean that they want to be ruled by a theocracy, the political system in which Iran is governed nowadays.

In Iran, there is an elected president, but the last word -in all aspects of society- is in the hands of a group of clerics and the current Grand Ayatollah who today is Ali Khamenei and who doesn’t have the charisma or popularity of his predecessor Iman Khomeini. Indeed, some Iranians didn’t seem very fond of the present religious leader especially after backing up the results of the disputed presidential elections last year. I was surprised to hear disapproving comments about the “Grand Ayatollah” as I thought the Supreme Leader was excluded from any criticism… well it may be not proper to criticize him publicly, but OK in the informal talks with and between Iranians. IMG_2317

“Religions are good, but clerics are not good. If Christ, Mohamed or Zarathustra were alive today, I bet you they would be saying ‘this is not what I taught’”, says Kazem, a former military pilot turned into a tourist guide in Shiraz.

From the humble taxi driver from conservative southern Tehran to the anti-Ahmadinejad and well-educated accountant from Isfahan and the young students of Shiraz, the consensus seemed to be that there is a new Iran… the Islamic Revolution seemed to be part of the past. Iran is a nation that started changing with the election of President Mohammad Khatami, who in 1997 brought reforms for a freer Iran. After that, many Iranians say “there is no turning back.”

“Religion and politics no good,” says Hossein, a bubbly and curious taxi driver when asked about politics in Iran. Although a devoted Muslim, this Iranian – fascinated by anything foreign or western – wants more liberties and less confrontation of his country with the outside world.

Iranians – like Hossein – believe that politics and religion should not mix, but that doesn’t imply that they disregard their Islamic values. They are OK with their religion, but they want to live in a country where their votes count, where they can find a job (unemployment is very high among the young people) and where they can speak out without facing reprisals.

“There are no human rights here! There is no democracy in Iran. This is a phony democracy. Many students have been killed,” assures Hossein, a 61-years-old accountant from Isfahan who is sick of seeing the repression of the students on the opposition demonstrations. “Do they kill students in your country Daniela?” he asked with frustration.

A cry for democracy and reform in Iran that has intensified after a disputed presidential election – considered by the opposition to have been rigged – in June 2009 that kept the defiant and openly anti-western Mahmoud Ahmadinejad in power.

The controversial voting results were followed by protests that have persisted to date, in which dozens of people have been killed and thousands have been put behind bars. Despite the crackdown by the authorities, the opposition refuses to give up their right of having their voices heard ¬- either marching on the streets of Iran or through the social media – at home and abroad.

Although the country is divided into pro-government and the opposition, both groups agree that their country has been unfairly portrayed in the western media…

“There is a bad propaganda about Iran. But we are civilized. The media portrayed us very bad,” said Kazem from Shiraz. He opposed the Islamic government.

“You should do a journalistic piece to show the true Iran. Western media tell lies,” a pro-government tourist guide said to me, noticing my video camera, but unaware of my journalistic background.

I actually denied -before and during my trip- that I was a former journalist. Probably my visa would have been denied in the first place. Most important, I wanted to talk freely to people and see Iran without the censorship of a government minder. I was also aware that dozens of journalists are in jail in Iran.

Iranians think there are unfairly portray but the access to what’s really going on is limited. Foreign journalists have been kicked out of the country, and the internet is tightly controlled by the government.
But despite the violent images that we watch in the media and the intimidating comments of the current administration lead by the extreme and defiant President Mahmoud Ahmadinejad, Iran is not the scary, dangerous, backwards place many of us have in mind. Crime is almost non-existent, locals are very welcoming and the country quite modern.

Although they are religious and conservative people – and there are in most countries – the majority of Iranians are not fanatics or haters of the western world or foreigners. Those prejudices are far from the reality I – and other foreigners I met on the road – experienced in Iran.

Former US Embassy in Tehran Most Iranians are warm and curious about foreigners. Despite the mean anti-American murals in Tehran, it is common to be approached –both in the country’s capital and across the country- by Iranians who are eager to talk to tourists, to find out more about the world and to show visitors the best of Iranian hospitality.

Despite the decades of isolation and economic sanctions, Iran has a solid infrastructure and has surprisingly managed to keep up with the modern world.

Although a growing concern for the international community – and raising more eyebrows in the last days after it being reported that Iran has started enriching uranium to 20% for medical research – Iranians – even those who are opposed the current administration – seemed to be proud of the nuclear program and are convinced that it has nothing to do with developing nuclear weapons.

“We have plenty of oil, but it won’t last forever. We cannot overuse our resources. We need to think of the future. Nuclear power is good for Iran,” assured Kazem from Shiraz. “But even if we had nuclear weapons, why would it be a problem? The United States and Israel have those weapons. Even India and Pakistan have them! Why couldn’t we, the great Persian civilization, have weapons to protect ourselves?” he felt Iran to be treated unfairly and as a second class nation.

IMG_20922 Even with the political unrest at home and the threats by the international community of more sanctions on Iran –or a military action if necessary- due to its nuclear program, on the streets the young Iranians are more interested in wearing the latest western fashions, surfing the internet – even if it is highly filtered! – listening to the new releases of the Persian pop stars based in Los Angeles, getting a job and flirting discretely in the park.

With two-thirds of the population under the age of 30, it seems inevitable that change will come to Iran sooner or later. Although the guns are under the control of a minority lead by a religious elite, some Iranians are confident that they will expel their current suppressors, just as they got rid of the invaders that tried to conquer their land throughout the centuries.

“We know that Iran is sick. We are very sick, but we don’t need anyone to come and cure us. We don’t need them (foreigner governments) to do that. We can be our own doctors. We are survivors. We will fix the problem ourselves,” assured Kazem from Shiraz.

I hope Kazem is right… I hear the news about Iran with frustration and sadness: the execution of two men who participated in opposition demonstrations, the government threats against those who want to protest peacefully on the “Islamic Revolution’s Victory Day”, and more internet restrictions cutting its people from the outside world, and preventing the outside world from knowing what’s happening in Iran.

Today I think of the Iranians I met in those eleven days and the friends I left behind. I feel frustration and sadness, yet I am hopeful that changes are coming their way and in a near future Iranians will enjoy the freedom and democracy they so crave and deserve.

In 1963, the Shah launched a “White Revolution”. In 1979, Iman Khomeini ousted the Shah with the “Islamic Revolution”. Maybe the time has come for a new revolution? A “Green Revolution” perhaps? Time will tell…

EGYPT: Surviving Harassment and Falling in Love Under the Egyptian Sun

Luxor

Luxor

“Daniela, if you want to kiss me, you can kiss me,” said Kevin, smiling.

My eyes were closed, and my face rested on his lean chest. I could hear the pounding of his heart. He was holding me tight. After weeks of being harassed by locals while traveling as a solo female backpacker in Egypt, I felt safe in Kevin’s arms.

We were on the bank of the Nile River, enjoying a cool breeze and watching a pink-orange sunset dipping over the legendary waters that cross the heart of northern Africa. Hundreds of sailboats, “feluccas,” and touristy cruises drifted aimlessly on the horizon, as if they were trying to escape the hustle and bustle of Cairo.

I looked at him. His thick, rosy lips were tempting, but the deep blue of his smiling eyes mesmerized me. It was those eyes that had captivated me ten days earlier in the Karnak Temple, in Luxor . . .

We met December 26th of 2002, on a cool afternoon. I had been wandering for hours amongst ancient ruins with hundred of giant columns, obelisks, well-preserved statues, pylons, and massive temples built by about thirty pharaohs over a long period of time.

After exploring every corner of one of the largest ancient religious sites in the world and the most impressive sanctuary in Egypt, I looked for a place to rest. I settled on a big stone to enjoy the glowing sun and the view of the sacred remains surrounding me.

“Hi!” A backpacker from Sri Lanka introduced himself, sitting on a nearby stone.

Karnak Temples, Luxor

Karnak Temples, Luxor

I was talking to the Sri Lankan traveler when I noticed a tall, blonde guy with deep blue eyes, who approached us and joined the conversation. His name was Kevin. He was an American from the Midwest. Kevin introduced Andy, an Australian he had met while avoiding the harassment of Egyptian shop owners at the Pyramids in Cairo.

We started changing stories of traveling in Egypt. I was the first solo female backpacker they had met there, and they were curious about my experience.

“Before I came to Egypt, people warned me that I should not come alone. I was told that Egyptian men were going to harass me and even try to kidnap me, but I didn’t believe it. I thought it was just prejudice,” I said. “I was confident that if I dressed conservative, and was respectful to locals, I would be okay.

“But then I experienced it firsthand. My first cultural shock was at the train station in Cairo. I was walking toward the terminal, and dozens of men rushed to touch me,” I continued. “I went sightseeing that morning around the city, and nothing happened. I think I looked Egyptian, so men stared at me, but they didn’t approach me because they thought I was a local. But at the train station, I was carrying my backpack and had a travel guide in my hand. They could tell I was a foreigner, and their attitude toward me was completely different.”

Horseback riding around the Pyramids in Cairo

Horseback riding around the Pyramids in Cairo


“We felt harassed at the pyramids, but it was only annoying shop owners and street sellers trying to convince us to buy something,” Kevin said.

“When I was in Cairo, I didn’t know how to react,” I admitted. “I was so shocked that I didn’t fight back. I just walked faster, ignoring them. But when I went to Answan, I took a different approach. I am a foreign woman traveling solo, but I felt I had to teach them a lesson. These men look at women like hungry wolves! So since then, I have been kicking every Egyptian man that has tried to grab me or touch me. I am tired of their creepy compliments: ‘You are the flower of my desert,’ and, ‘the sun of my life.’ Now when I see that they are getting close to me, I look them straight in the eyes; I don’t look down or show any fear. They get intimidated and walk away.”

The sun began to set, and I wanted to go back to my hotel before it got dark.

“Daniela, do you want to come with us tonight to see a belly dancing show?” Kevin asked.

From that moment, Kevin, Andy, and I were inseparable. They became my travel buddies for the rest of my journey in Egypt, and my “husbands” when I needed them to put off persistent Egyptians.

I soon became fond of and close to both of them, but there was something else going on between Kevin and me.

It all started that night of belly dancing in Luxor.

Andy was too tired to join us and ended up staying in.

Luxor

Luxor

Kevin and I went to explore Egyptian nightlife. We decided not to see the touristy belly dancing show; we wanted to go where the locals went.

We jumped in a horse carriage.

“Lucky man,” the old driver told Kevin.

We didn’t want to take any risks, and for the rest of the night, we claimed that we were a happy married couple with two kids.

The club where we wanted to go was closed.

“No problem, take you to my cousin’s restaurant,” the driver offered. “Good belly dancing!”

He dropped us off in front of a place that looked more like a house than a club or a restaurant. We walked down dark stairs into a large basement, crammed with tables and drunk men. The music was deafening, the cigarette smoke heavy.

The music stopped, and a man stepped onto the stage, speaking in Arabic.

We waited for the belly dancer’s appearance.

The spotlights focused as fast, intense drumbeats began.

A 40-year-old Egyptian woman with long, dark hair, heavy makeup, and a voluptuous figure danced into sight. Her bright green costume left little to the imagination. The fat that overflowed the fabric looked like wavering gelatin.

Confidently, she shook her hips side-to-side, moved her belly in a wave—like an overdone version of Shakira!—and placed her large breasts close to the faces of men who screamed and applauded harder.

“Come to dance!” The presenter approached our table, inviting me to join the belly dancer on stage.

I looked at Kevin. There was no way I was going on stage to dance for these men!

“No!” responded Kevin gravely.

“Strict husband!” the presenter said before he left.

Kevin and I started laughing. We’d had enough of that place.

Luxor

Luxor


It was past midnight, but it was a beautiful night with a clear sky and thousands of shining stars. Kevin walked me back to the hotel, and we talked. We talked for hours about our lives . . . almost until sunrise.

Kevin was doing his undergrad in Geography. I was doing my Masters in journalism. We were both obsessed with traveling. But we liked to travel to places where others feared to visit. We were young, fearless, and idealistic. His passion for Africa mirrored my passion for Asia. His dad was a high-ranking military official in the US, and that may have had a lot to do with his interest in politics, military strategies, counter insurgency, and mercenaries. He had come to Egypt for a vacation, but he wasn’t the typical tourist. He had visited the touristy sites, but he told me that he had gone to the black markets where powerful weapons could be sold to anyone. He was passionate, highly educated, a history addict, and a risk-taker.

We had met in the afternoon, but by the end of the night, he knew more about me than many people I saw daily back home.

The Valley of the Kings, Luxor

The Valley of the Kings, Luxor

That night was just the beginning of series of unforgettable moments with Kevin and Andy: a picnic at sunrise watching the Valley of the Kings, a huge canyon hiding thousands of years of history and sacred sarcophagi of legendary pharaohs like Tutankhamen; long and scary bus rides; laid-back nights smoking sheesha in Dahab, a backpacker’s dream land on the Gulf of Aqaba; and a steep, strenuous hike to the top of the Moses mountain—over 2200 meters high—where it is said the prophet received the Tables of the Law.

At the top of the highest peak surrounded by gigantic mountains, Kevin and I were awestruck by a gleaming red sunset slowly vanishing on the horizon. It was freezing, and I was shivering. Kevin hugged me. I thought about kissing him. But Andy soon joined us for a group hug instead.

I had met the most amazing traveling companions. Andy and Kevin had turned my trip to Egypt—which had been becoming a nightmare due to the harassment—into an unforgettable experience.

Andy left us in Dahab. I planned to meet him a few days later in Jerusalem, but Kevin and I stayed in Dahab one more day. We took an overnight bus to Cairo, from where he would fly back to the United States, and I would continue to Israel.

We jumped on the bus. It was packed with foreigners.

“What the hell is that noise?” I asked Kevin.

We thought it was an instrument, but it was actually a man whose singing sounded more like a cry for help! The howling came and went intermittently, giving all the passengers hope that the music was over, just to sink us deeper into despair when it returned.

The nine-hour ride seemed to last forever. To top off the unwanted music, the bus stopped several times at security points. Egyptian officers, armed to the teeth, checked our passports and opened each piece of luggage.

We arrived in Cairo at sunrise. We were exhausted but decided to spend the day wandering and relaxing in the streets of “The City of the Thousand Minarets.”

But our farewell to the city wasn’t as peaceful as we expected.

Kevin and I were walking on the sidewalk of a highway, trying to reach the citadel built on Muqattam Hill. As we were enjoying the monumental mosques and minarets, we suddenly felt a man following us. We ignored him.

Suddenly, the man ran toward me and grabbed my breast with one hand, and my butt with the other. I started screaming and trying to get him off me. Kevin was furious and kicked him hard.

The man ran to the side of the road toward the slum. Kevin followed after him, but soon came back to me.

“Are you okay? I am so sorry,” Kevin said. His face turned red. He was enraged.

It was one thing to hear about the harassment I endured, but another to experience it firsthand.

I felt sick. I had been the target of harassment in Egypt with men who tried to grab my back or my arms, but this man had crossed all the lines. I was covered from neck to toe, and I wasn’t even alone. There was no excuse for his behavior!

It was my last day in Cairo and I wasn’t going to allow the incident to ruin it.

Cairo from the Citadel

Cairo from the Citadel


We continued to walk to the Citadel and enjoyed panoramic views of Cairo. Then, we visited an old bazaar before taking a cab to end our day on the bank of the Nile River.

And that’s when Kevin told me I could kiss him. All we had experienced together the past ten days in Egypt flashed through my mind like a movie.

It was our last day together. In a few hours, we would go our separate ways. It was then or possibly never.

I stood up on my toes, ready to kiss him. Our foreheads met, and so did our eyes. Our lips barely—and finally—touched when loud clapping and whistling burst from nowhere.

We opened our eyes and looked around. Down on the pier, a group of fishermen were laughing, shouting in Arabic, and making all sorts of noises while watching us. Although there were other Egyptian couples on the river’s banks, it seemed they only had eyes for us—maybe because we were the only ones who dared to kiss in public, or maybe because we were foreigners.

“Kevin, we cannot kiss here!” I pointed out, looking at the still-screaming fishermen.

This wasn’t going to be easy. We couldn’t kiss in a public place even if we tried to be discrete. We were foreigners, and we could never pass unnoticed. I was staying with an Egyptian friend, and going to her place would be disrespectful. Our options were limited, and we had only a few hours to figure it out.

The Nile River

The Nile River

“Let’s go to my hotel,” Kevin suggested. We didn’t check in together, so we couldn’t pretend we were husband and wife coming back to the hotel. Yet, we had a plan . . .

Holding hands, we jumped in a cab. Kevin looked at me with tenderness, giving me a soft kiss on the forehead.

“No kissing!” said the Egyptian driver with a heavy Arabic accent and a grave voice.

“Why not? He is my husband!” I shouted, showing him the fake wedding band I had been displaying all over Egypt, hoping to get some respect from local men, who—regardless of my uninviting attitude, my conservative dress-code, and “married” status—continued to harass me.

Now, I was with a man I had fallen for and wanted to kiss, but I couldn’t even if he could have been my husband!

Kevin laughed. I was pissed.

We finally arrived at his hotel and walked straight to the empty restaurant. It was January of 2003, a month before the war in Iraq, and there were not many tourists in Egypt or any of the neighboring countries.

A waiter approached our table. He was tall and very serious. “What you want to drink?”

We ordered drinks, and the waiter disappeared.

There was no one around, so we rushed to kiss. As we heard some steps coming closer, we separated again, pretending to be chatting. We did this a couple of times as our unfriendly waiter appeared and disappeared intermittently, checking on us.

“Let me look over there.” Kevin stood up and walked around. We had to find a place where we didn’t have to hide from the unwanted vigilante.

“Okay, I think this can work out. Go up to those stairs. It is dark. They won’t find us there. You go first. I will meet you,” Kevin instructed.

I went up to the dark stairs that lead to an open-air roof crammed with old furniture.

A minute later, Kevin came up and walked toward me, trying not to make any noise.

We were finally alone. I put my arms around his neck, he grabbed my waist, and we started kissing as if there was no tomorrow.

And then . . . someone was coming up the stairs. It was our infamous waiter.

I quickly hid behind a tall mirror. Kevin lit a cigarette, pretending to be enjoying the moonlit night alone.

The waiter started looking around.

“Madam, please,” the waiter said with a disapproving tone when he found my hiding place.

I felt both embarrassed and frustrated.

The waiter walked Kevin and me to the entrance of the hotel.

I wasn’t thrown out of the hotel, but it felt like it.

“I will come to see you in Washington, D.C., Daniela,” Kevin said, opening the door of the cab and kissing me again.

It was the last time I saw Kevin in Egypt, but he kept his promise. He came to visit me every six months, whether I was in Washington, D.C., or Miami. Nothing could keep him away.

Throughout the years, Kevin became my best friend, the man who stood behind me during my worst and best times, the one who laughed with me and washed away my tears. The person -who loved me so deeply- that wanted to marry me. He showed me the kind of love that could overcome obstacles and distance . . . but sometimes, life takes you on a different path from the person you love. We had different priorities and we took different roads. We were not meant to spend the rest of our lives together, yet Kevin was and is one of the most important people in my life.

I had embarked on an adventure to the Middle East to better understand a complex region that had been the center of controversy, prejudice, terrorist attacks, and armed conflicts. With a war threat over Iraq, I wanted to know what people in the Arab world felt and thought about it. I also wanted to see ancient treasures I had read so much about. But something else had happened during that trip.

Love comes and finds you when you least expect it. It found me surprisingly that winter in Egypt while I was finding answers and struggling as a solo female backpacker.

Pyramids, Cairo

Pyramids, Cairo