KOLKATA’S CHAOS: ON KUNDU’S CAR AND LUNCH IN THE CITY’S SLUM.

Velvet blue and cloudless skies have accompanied me for the past three weeks. But the day of my departure from Bhutan, the sky was overcast. Maybe it was because of my emotions; I felt sad.

When I travel, my life back home seems like a remote reality. It has been only 17 days since I left Miami, but it feels like it’s been so much longer.

I miss the routine and the comforts of home, but I always miss my life on the road even more, that sense of pure freedom I feel when I travel, an invigorating sensation that permeates every fiber of my being. I have a wonderful life back home, but my adventurous spirit always yearns for the intoxicating liberty of traveling abroad.

The Druk airplane took off. We flew over the heavy gray clouds. I looked through the window, and there they were again: the Himalayas. The clouds beneath their peaks looked like a large, white, cotton carpet. My eyes didn’t leave the window during the entire flight.

“Excuse me, were you on the bridge yesterday? With a video camera?”

Snapping back to reality, I turned. The flight attendant was talking to me.

“Oh, yes. I was doing some videos,” I replied.

“What do you do?” he asked.

“I work in public relations. The video is just for my blog.” I didn’t want to mislead him; he thought I was a reporter.

“Did you enjoy Bhutan?” he continued.

“I love Bhutan. The place is beautiful, but I am especially impressed by the Bhutanese people,” I told him.

“Please come back. You are always welcome.” He shook my hand, then stopped by the seats of other foreign passengers and shook their hands as well. From the moment I first landed until the moment I left, I felt like a VIP guest.

The plane landed at the Kolkata airport.

As soon as I stepped out of the aircraft, the heat and humidity hit me. The air was polluted. Smog covered both the sun and the sky.

My connecting flight to Delhi was at 5:30 pm. I had eight hours in Kolkata before my next plane. I have been in India before, but not in this city. Instead of staying at the terminal, I planned to do some sightseeing.

As the airport authorities recommended, I first approached the “pre-paid taxi counter.” The man working there was rude. He said the taxis were only for one destination at a time, not for the day.

I wasn’t discouraged, though. If I couldn’t have a safe, pre-paid taxi, I would use my negotiating skills with the street taxis. I am always suspicious of taxi drivers and I dislike them, but dealing with them is an unavoidable part of traveling independently.

As soon as I left the terminal, about twenty drivers surrounded me. They were charging 2,000 rupees (nearly $50) for half a day to visit four sights. It was a rip-off. I had to play tough.

“There is no way I will pay that! My limit is 1,000 rupees. I have been in India before. I am not a newcomer. I know that this is enough,” I said to a short, chubby man who was really persistent. Although I had refused his services earlier, he had followed me to the luggage counter.

“Okay, 1,500 rupees,” he said.

I can offer. You take it or leave me alone,” I replied.

“Too little, no one will take you for that much,” he warned me.

“No problem. Let’s see if someone is willing to do it. If not, I’ll go on a bus.”

A thin man with prominent cheeks approached me. He supported the chubby man’s assessment. “Madam, he is right. The places are far. Thousand is too little,” he said.

It was getting hotter. I was out of breath. I raised my offer to 1,200 rupees. I just wanted to get out of the sun.

“Okay,” the chubby man said as we walked to his car. “No stop at Mother’s home or Victoria Memorial, no parking there. Only stop at the temples,” he added.

I agreed, although I was definitely going down at both sights if I felt like it. I would figure it out later on; for the moment, I just needed to get in the car to relieve myself from the heat.

The man pointed to an old, white ambassador car. I was hopeful it had air-conditioning, and I got inside.

“He takes you around Kolkata,” said the chubby man, pointing at the thin man. He was the driver. The chubby one only served as a mediator for the price.

We left the airport. I soon realized the taxi didn’t have air conditioning, but it was much better inside the car.

“What’s your name?” I asked the driver.

With Kundu

With Kundu


“Subrata Binda Kundu,” he responded.

He was 50 years old, but he looked much older. He was so thin that he seemed famished. He had a bony face, and his clothes hung on his fragile figure.

“Where from?” he asked.

“I am from Venezuela,” I responded.

“Miss World! Beautiful! You, miss?” He smiled, revealing his missing teeth. The few that he had left were blackened.

“No, I am no Miss,” I said.

When I travel to these faraway lands, locals don’t always know where Venezuela is, but they definitely know about the beauty queens as many Miss Universes are from Venezuela. Ironically, I am not very fond of beauty pageants.

“Indian women are very beautiful, Kundu. India has also received crowns,” I said, as if I was interested in beauty contests. His English was so poor, and he seemed so excited about Miss Venezuela, Miss World, and Miss Universe that I didn’t want to disappoint him with my disapproving stance on beauty pageants.

“Latin women are very beautiful,” he said, pointing at me.

“Thank you, Kundu. I am flattered.”

“How old?” Kundu asked again.

“I am 32.”

“Married?” he asked.

I knew the typical questions were going to come eventually: Married? Kids? Family? What do you do?

In India, it’s rare to be a single woman after 30, and locals look at it with concern. So I said I was married. I used the same fake husband story I used three years ago during my first visit to India.

“Children?” His interrogation continued.

“Not yet, Kundu,” I responded.

“Why not?” He seemed mortified.

“My husband and I will try next year,” I replied, trying to cheer him up.

He smiled. “Very good!”

Kundu said he had married late and had a little boy.

“Would you meet my wife? My home is very near the airport. Some lunch?” he offered.

“Thanks, Kundu. Let’ see. If we have time, we’ll stop by your home before you drop me off at the terminal. I would love to meet your family,” I replied.

Kundu turned up the music. The tape recorder played a lively Hindi song. It was loud, but the chaos in the streets of Kolkata was much louder. Outside, the horns of cars, trucks, rickshaws, and carts—not to mention the moos of cows!— were deafening.

The dust was so heavy that everything looked blurry.

Beggars, lepers, people with disabilities, and piles of trash were everywhere. Some filthy Indians were on their knees on either side of the roads, their eyes looking lost. Others who didn’t have limbs—probably due to self-mutilation to cause pity—walked between cars trying to get rupees from the drivers and passengers.

As if they were alone, men stood on the side of the road next to a weak stream, wearing their underwear or a towel around their waists, washing their bony frames and intimate parts.

And amidst this chaos, beautiful Indian women flaunted their bright-colored saris.

“Wait here,” Kundu instructed. “Check parking.” Kundu walked away to find out about parking. Mother Teresa’s House was on the other side of the road.

“Beautiful face.” An Indian woman in her thirties wearing an elaborate pink sari surprised me. She was passing by the car and stopped at my window.

“My name is Rosy. What’s your name?” She smiled. Her English was perfect. Her white pearl teeth contrasted with her glowing brown skin.

“Daniela,” I responded.

“Blessings, Daniela, very beautiful,” she said, then kept on walking.

“No parking here. Only 30 minutes.” Kundu came back to the car. “You go 15 minutes,” he added.

“No problem, Kundu. I will be back soon. Thank you!” I crossed the chaotic street and went inside the building for the “Missionaries of Charity,” the Catholic religious order Mother Teresa of Kolkata belonged to.

Even after her death, the Missionaries of Charity continue her work, taking care of refugees, sick children, lepers, AIDS patients, and other convalescent people.

“Please come, there are three rooms.” A middle-aged nun invited me in.

The first room housed the white marble tomb of Mother Teresa. It had a flame on the top. There was also a humble altar with a portrait of Jesus. With their hair covered and their bodies swathed in white robes with blue stripes, a couple young nuns kneeled on the floor with their eyes closed and prayed. A few sang softly.

The next room was a small museum with some posters that explained Mother Teresa’s remarkable work and traced her life from childhood to death. There were also quotations from Mother Teresa and testimonials from those she helped. I was sort of relieved that I wasn’t the only one with watering eyes. A few other people in the room also shed some tears. Mother Teresa’s compassion and dedication to helping the poorest of the poor were extraordinary.

“Good woman, good heart,” I heard someone whisper in my ear. It was Kundu. He placed his hands over his heart.

“Yes, Kundu. She was.” No matter your religion, it is impossible not to admire Mother Teresa’s humanitarian work.

We climbed some stairs to see her tiny room, which included just a small metal bed and a wooden table.

Kundu and I went back to the car. We passed some sports fields, where young guys played football and hockey. Kundu excitedly explained it to me. I usually make an effort to understand what locals say to me in broken English, but I couldn’t make any sense of what Kundu was saying. Maybe it was the boiling heat? The heavy, polluted air? The deafening horns? I felt dizzy and exhausted. I only said “wow,” and nodded at Kundu’s remarks.

Suddenly, a gigantic, white marble building appeared in the distance. It was the Victoria Memorial. A mix of Italian Renaissance and Mughal architecture, this massive building is now a museum. With its lush gardens, the pompous complex contrasted drastically with the poverty surrounding it.

“No parking, but you want to go in? I find way,” said Kundu. I was moved by the fact that Kundu was willing to look for parking so I could get off at all the sites, despite the chubby man saying we couldn’t stop.

Part of me wanted to get off, but I felt lightheaded and weak. I was afraid that if I got off, I would faint.

“It is okay, Kundu; we can go,” I said.

My eyes itched. I wondered if it was because of the dust or the pollution. It was hard to keep my eyes open.

This was not my first time in India. I was familiar with its chaos. I wondered what was wrong with me. Maybe it was just a shock to my body after three weeks of nature and pure air.

The traffic congestion was so severe that sometimes cars would turn off their engines.

We finally made it out of the traffic jam and crossed a bridge over the brownish Hooghly River.

It took us a bit more than an hour to get to the next sight: the Delur Math, a Ramakrishna Mission and one of the most important organizations of Kolkata.

“Shoes not allowed. Keep in the car,” indicated Kundu.

We walked barefoot on the dirty road toward the entrance of the temples dedicated to Ramakrishna, a famous spiritual Hindu figure whose movement had spread worldwide.

In the crowd, barefoot devotees mixed with head-shaven monks swathed in orange robes.

We came across a stunning building that is hard to describe; its architecture is a blend of different religions, and it is said it was built that way because this spiritual movement believes in a “universal faith.” It has three domes in the Moghul style, but it also resembles a church and a mosque, with Buddhist elements as well.

“Come,” said Kundu.

He took me to the Swami Vivekananda Temple. Swami Vivekanada was a disciple of Ramakrishna. We also saw the Holy Mother’s Temple, which is dedicated to Sarada Devi—Ramakrishna’s wife.

Although his poor English didn’t allow Kundu to explain much, he proudly said, “Mother’s Temple, important!” or “Swami Vivenkananda, good, very good.” He put his palms together and kneeled at each temple.

Kundu asked me to follow him to what seemed like a house. We had to wait in line. A security monk opened and closed the door to a room. Only a few people were allowed in at a time. Finally, it was our turn. I expected to see a statue; instead, a chubby monk in an orange robe sat in the middle of an altar. He had to be an important spiritual master.

With a grave look, he made a gesture with his hand to the devotees, ordering them to sit down.

Kundu kneeled and touched the floor with his forehead. I did the same. We received blessings from the master.

As we left the room, I cast a quick glance at the man. For some reason, his features made me think of a frog. Of course, I wouldn’t mention this to Kundu.

At the exit, a smiling monk gave us what looked like small cookies. He gave three to me, and only one to Kundu. I gave one of mine to Kundu so we were even. They tasted like hard sugar. Kundu returned the one I had given him. “Good for you,” he said, encouraging me to eat it.

We walked into the big impressive temple we first saw at the entrance. Dozens of devotees gathered inside, cross-legged.

“Good blessing from Krishna! Come, come.” Kundu passed through all the crowds until we were at the very front.

“Please sit,” he invited me. Devotees opened space so I could sit among them. Within a few minutes, dozens of eager pilgrims packed the hall. There was a heavy security presence. I wondered what kind of ritual this was going to be.

A tall Indian man followed by a woman wearing a delicate white and aquamarine embroidered sari walked to the altar. The monks greeted them with reverence.

“Gopalkrishna Gandhi. Governor of the state and wife. Good man, very good man,” Kundu whispered in my ear.

Suddenly the doors of the altar opened, revealing a statue of Sri Ramakrishna seated on a lotus. Devotees tried to see the holy figure. Their ohs of amazement permeated the temple.

“Okay, we can go now,” Kundu said.

He wanted to show me the back of the temple, where he explained some symbols. I had no idea what he meant, but I nodded.

We suddenly ran into the governor of West Bengal and wife. Kundu bowed to the governor. I had no idea what the proper formal greeting was, so I put my hands in the prayer position and bowed my head.

The governor hardly paid attention to Kundu; but his wife looked at us, smiled, returned the bow, and said something in Hindi.

“Very, very good man, good governor,” said Kundu again.

“She is a very classy, beautiful lady, Kundu,” I said.

“Is the governor pretty?” he asked, smiling.

“Yes, he’s a very handsome man.” Actually, I didn’t find him attractive at all.

We drove to the Kaligat Temple, where Kundu suddenly stopped in the middle of the bridge. “Quick, good picture of Kali Temple. You get off?” asked Kundu.

It seemed dangerous to stop in the middle of the bridge. “Don’t worry, Kundu. I can take the pictures from the car.”

A vibrant bazaar lined each side of the road. We made it through the hectic street into the parking lot.

Situated on the banks of the Hooghly River, this beautiful Hindu temple is dedicated to the Goddess Kali of eternal energy. The main shrine, where the holy figure of Kali is, had several domes. Along the river were smaller temples with domes. The soft yellow and dark red painting of the temples contrasted with the brownish river and the greenery of tropical trees.

The walk from the car to the entrance of the temple was intense due to the pressure of the beggars.

The beggars in India were overwhelming, especially after being in Bhutan. Beggars, people with disabilities, starving children, and Indians of all ages without limbs were everywhere.

We passed through the crowd and made it inside the temple, where hundreds of pilgrims from all over India tried to get a glimpse of Kali and pray for her blessings. Whatever your problem is, this Goddess can help you! It could be health related, love or money issues.

Kundu showed me around. I was the only foreigner in the temple, and the harassment was overwhelming. Kundu seemed annoyed that people were approaching me for money. “Too many handicap,” he pronounced.

On the way to the car, some kids followed us.

“Mama, please, mama, bebe, hungry, mama,” cried a filthy girl who was probably not older than eight. She was carrying a baby on her bony back.

My heart shrank. I thought of Isabella, my niece, and her good life back home. I wanted to help this girl, but I knew the money would not fill her starving belly; it would go into an adult’s hand.

“Can I buy her some food, Kundu?” I asked.

“Walk fast,” he recommended.

He rushed me into the car and locked it. He went to pay for the parking.

The kids knocked on my window and kept on moaning.

I felt awful.

“Are you okay, madam?” asked Kundu as he got back inside the car and drove away.

I could only nod.

Kundu stopped on the side of the road. “Some tea, biscuit, madam?” he asked.

“I’ll have some tea, Kundu,” I responded.

He brought sweet milk tea and a small bag with fried food in it.

“Vegetarian.” He pronounced the word with effort.

It was very salty, and it tasted like french fries. After we finished, Kundu continued to drive.

“Home very close. Good Krishna temple! You will see,” he said.

We drove closer to the airport, making a turn onto a dirty road. We drove through a slum. But it wasn’t as bad as the shantytown I got lost in in Delhi three years ago.

We parked the car in an empty lot next to a temple.

“Oh, closed. Sorry, madam,” said Kundu. He seemed sad he couldn’t show me the famous Krishna of his “neighborhood.”

We walked inside the slum. Trash was everywhere. Flies wandered over a stinky green tank on the side of the road. It was full of rubbish and dirt. Crumbling cement blocks lined each side of the road.

We entered into a house through a dark door. There were two rooms. Kundu invited me to pass into one of the rooms. “Welcome home,” he said.

It turned out that each of room was a home itself.

Kundu’s home was just one dark room with a large metal bed and a rock-hard mattress. There were some cooking utensils, a chair, an old closet, and an altar with a photo of Kundu’s dead father, who looked just like him. There was no electricity.

“My wife,” Kundu said. A slim, pretty Indian woman with white teeth, glowing dark skin, and a perfect smile walked into the room. She wore a baggy, printed yellow dress.

Kundu's wife and sister-in-law

Kundu's wife and sister-in-law


Kundu was a man with a big heart, but I couldn’t help but wonder what she was doing with a man almost twice her age. She definitely hadn’t married Kundu for money . . .

Kundu also introduced his mother. She was 73 years old, but she looked younger than him. She had gray hair, but her teeth were perfect. She touched my face and said something in Hindu to Kundu.

“She said you beautiful,” translated Kundu.

“Thank you. Kundu, I think you are a very lucky man; you have a beautiful mom and a beautiful wife,” I said.

“Yes, lucky man.” He smiled, leaving the room with his mom.

A woman was checking on me through a small window. When she realized I had seen her, she smiled. She came into the room and introduced herself. She didn’t speak English, but she seemed very excited to see me there.

She was heavy, with crooked teeth. Her black hair was pulled back. She couldn’t stop smiling.

Kundu came in and explained that she was his brother’s wife. He also brought some pictures of his son, who was a handsome boy, and a photo of some roses.

“He is precious, Kundu,” I said.

“Omelet?” asked Kundu.

“Thank you, Kundu, that is fine. I’ll eat what you guys eat.”

He returned with a tasteless omelet. It was probably made with the only eggs they had. They didn’t eat, but watched me. I ate it all.

“It was delicious. Thank you so much,” I told them. They looked pleased.

I am always moved by the kindness of the people I meet on the road. They have so little, yet are willing to give so much. Meeting these kind and unselfish people is not only a humbling experience, but also a learning one. Sometimes the people with the most money are the greediest, while the poorest are the most giving.

“If more time, bigger food,” said Kundu. We needed to rush to the airport for my flight. “Next time with husband and baby, come home, we make a big meal for you,” he said.

I thanked Kundu’s mother, wife, and sister-in-law, and walked to the car with Kundu. When I looked back, they were still at the door, smiling and waving at us.

We drove a few meters, and then we were already at the airport.

“Kundu, here is 1,300 rupees. I would give you more if I could. You have been more than just a driver today. But as you can see, I only have 20 rupees left, and I need it to pay the luggage counter. Otherwise, I would give you all I have,” I said, showing him my empty wallet. I really wished I had more rupees to give to him.

“No, no, no money. You friend. Next time, you come with family to my home,” said Kundu. “You need food? I buy you food.” Kundu seemed worried that I only had 20 rupees left.

“Don’t worry, Kundu. I will be fine.” Kundu’s body needed more food than mine.

He wrote his phone number on my diary so I could call him if I ever returned to Kolkata.

“Good trip, Daniela,” he said.

I walked to the luggage counter to pick up my backpack. When I turned, Kundu was standing at the door.

“You okay, money?” He had come to the counter to make sure I had enough money to take my luggage. It cost me exactly the 20 rupees I had left.

“I am okay, Kundu.” I smiled.

Kundu walked me to the departure entrance.

“Now, going home with family. Home walking distance, only 10 minutes,” he said.

“Go to your family, Kundu. Thank you so much for a special day in Kolkata,” I said.

Kundu disappeared amidst the crowd and the cars. I walked inside the terminal.

Another adventure has come to an end. In a few hours I’ll be home again.

A Down-To-Earth Monarch, and Hiking to Heaven

“Good morning! Here is breakfast,” announced Tsewang, Lotay’s uncle.

He carried a tray with bread, jam, tea, eggs, and honey. His wife Ugyen also brought a tray with milk, cereal, porridge, and bananas. All just for me!

I met Ugyen the night before, but this was my first time meeting Tsewang. He chatted with me while I had breakfast.

Tsewang was in his mid forties, although he looked younger. He had been married twice, and he had six kids, three from each marriage. His English was as good as Lotay’s and Fin’s.

He also had a tourist company and ran a bed-and-breakfast with his wife. He used to travel internationally a lot while he worked for the museum’s exhibitions abroad.

“Before 1999, there were only 30 tourist companies, but now there are over 500. But we, Bhutanese, are not interested in massive tourism. Our culture is very fragile, and we want to protect it. We don’t want what has happened in Nepal and India to happen in Bhutan; we have learned from those experiences,” explained Tsewang.

I told him that I didn’t like tours, but that I was very happy in Bhutan. “I feel that Lotay is my host, not just a tour guide,” I said.

“We try to be hosts to our guests, not tourist guides. For us, it is important that people who come to visit are happy,” affirmed Tsewang.

“Before Bhutan, I disliked tours, and I considered monarchies useless, but I have even changed my opinion about monarchies. I am very impressed that the king gave up his power to the people, and that he worked so hard to bring democracy to the country. It is remarkable,” I said.

“Our king is a good young man. He is now in the east of the country, making sure that people are receiving the relief efforts.” Tsewang was referring to the earthquake that had hit Bhutan a few weeks ago.

“Is he that accessible to the people?” I asked.

“Oh, yes. There was a fire in Haa, our village, and people called the authorities, but they responded that the trucks didn’t have water. They called the king; of course, the king didn’t pick up the phone, but he got the message. Within an hour, he was in Haa,” Tsewang responded.

Before I came to Bhutan, my boss encouraged me to ask for an audience with the king. He was fascinated by Bhutan and its efforts to protect the environment. I could have sent a letter requesting an interview so I could write a travel story about Bhutan and its young king. But I didn’t think the monarch would be that accessible, and more importantly, I have always believed that to get to know the heart and soul of a country, I must be in contact with the locals, the people who are the majority of the country, not the privileged minority who are hardly exposed to the real world or the reality of the people in their own land. In my mind, it was more important to spend a day with the Bhutanese people of the village than with the king.

But after visiting Bhutan and learning about the monarchy, all that it’s done for its people, for the protection of the environment and their cultural heritage, I wished I had at least made the attempt. Talking to the king would have been fascinating.

“The king was educated in England and the United States, right? I admire that he came back to Bhutan. He could have stayed there as other young monarchs have,” I said.

“Bhutanese people travel a lot, but we always come back to Bhutan. We have strong family ties. An uncle is not just a distant relative. If something happens to you, your uncle or your aunt becomes your father or your mother. We care very much about family,” Tsewang explained.

I looked at Lotay and Fin; both spent several years in the United States and are now back in Bhutan. I have been living in the US for seven years, and I cannot imagine being back in Venezuela. I don’t fit there anymore; I have my life, my heart, and my dreams in the United States. Yet, I admire Lotay and Fin for returning to their homeland.

“Is that all? You didn’t eat much,” said Lotay’s uncle.

I had never eaten so much on a vacation!

Lotay arrived, and I said goodbye to Tsewang. “Please thank your wife on my behalf. She has been very nice,” I said.

And then, Lotay and I were on our way to the Tiger’s Nest.

The famous monastery near Paro was built in the eighth century. We had about an hour drive from Thimphu to get there.

We made it to the main entrance, started hiking through a pine forest, and ran into a few streams. I imagined that it was going to be packed with tourists, but it wasn’t busy at all.

I was wearing sportswear, and Lotay wore his traditional gho. It had to be uncomfortable to hike with such a tight garment around his waist! But that tight belt created a large pouch in the robe, where Lotay kept chocolates, the keys to the car, and even my video camera! At least he wore sports shoes. But on our way up, we ran into Bhutanese men wearing the gho with formal dress shoes. It was a dirty and steep road, yet it seemed they wanted to look their best. Later, Lotay told me that the Taksang or Tiger’s Nest is an important Buddhist pilgrimage temple for the Bhutanese people and Buddhists around the world.

I was particularly moved by an old, tiny Bhutanese man. He was about 80 years old, had a hump, and hiked with a cane. It was a tough climb, and I wondered if this fragile man would make it to the top—the monastery was about an hour and a half hike, on a cliff at 3,120 meters in elevation.

I was blessed with another blue, cloudless sky. The weather was cool. I breathed in the scent of the pine trees and the pure air.

About twenty minutes later, we encountered thousands of hanging prayer flags, some women selling souvenirs on the road, and a large prayer wheel painted in bright colors on the ridge. We could catch a glimpse of the Tiger’s Nest, but it still looked small. A short walk away was the cafeteria. From the view point of the cafeteria, the famous monastery started showing its charm. After more steep hiking, a spectacular view of the Tiger’s Nest unfolded. Clinging to the edge of a sheer rock, the famous monastery showed its true dimensions. It was unbelievable to see this massive construction growing out of such a random place. Although it looked close, we still had a long way to go.

“Lunchtime is between one and two,” said Lotay as he picked up the pace. I followed him. We had twenty minutes to make it to the top.

We descended and passed a beautiful, high waterfall, just to climb yet more sharp stairs to the entrance.

There are two important temples within the monastery. We took our shoes off and went inside the shrine, where there was an old statue of Guru Rinpoche.

“It is said that statue of Guru Rinpoche talked to the people who carried it. Back then, there was no path; people had to carry him through the trees, but it said it was okay, he would be here,” explained Lotay.

The legend says Guru Rinpoche flew to the monastery on the back of a tigress, and that he meditated in a cave there for three months.

Lotay did his prostrations and took me to another temple, which was supposed to be the meditation room. A statue of the Buddha of Longevity stood in the middle of the shrine. Lotay started doing prostrations again.

Although I was raised Catholic and I go to church most Sundays, I have always felt a profound peace and presence of God in the temples of different religions around the world. I felt it in the Golden Temple surrounded by Sikhs; I felt it during a Buddhist ceremony in Dharmasala through the chant of dozens of monks; I felt it in the Blue Mosque in Turkey with the Muslims.

Today, I had that special feeling again, so I put my hands in the Buddhist prayer position, closed my eyes, and did the prostrations. A monk gave me holy water, and as Lotay and the other Buddhists did, I drank it and put the rest on my head.

When we left the temple, I saw the fragile man who was hiking with a cane. He had made it all the way up to the monastery, and he didn’t arrive much later than us. The power of faith . . .

We started our descent and made several stops along the way. We couldn’t get enough of this amazing place. It was as if the monastery was stuck to the face of the cliff. Just magical. There were also some white, smaller buildings built into the crevices of the sheer rock.

We ran into the Japanese tourist again. Again, he looked unhappy. He told Lotay to tell his guide and the Danish tourist that he was going to stay until the sun pointed straight at the monastery. He said he was okay, but he sounded frustrated.

The monastery was so majestic, the view of the valley so stunning, and the surroundings so striking, I wondered how he could still be unhappy.

I wasn’t happy with Nima in Tibet, but that didn’t ruin my journey across the Tibetan plateau. I felt sorry for the Japanese man.

Lotay and I continued our descent and ran into the old man again. I asked Lotay if it was okay to take a photo of him. Lotay asked. The old man accepted and smiled.

Preparing for the photo, he took a fox-fur hat out of his pocket, put it on, and smiled at the camera. I posed with him as well, and when I showed him the photos, he was so thrilled he couldn’t stop smiling. I melted; this man’s warm and sincere smile had just stolen my heart.

As we continued our descent, Lotay was quiet, focused on each step. He told me that we should keep some distance between us due to the dust. I walked down a bit faster.

I put my iPod on and played some Tibetan chats. I could still hear the sound of the streams. As I walked, I closed my eyes a couple times and felt the nature around me. I was so happy, and at peace. This hike was probably the highlight of my trip to Bhutan.

By the time we arrived at the parking lot, we were starving. Another huge lunch awaited us.

Just when I thought we were done for the day, I realized it wasn’t over yet.
“We are now going to the Ruins of Drugyel Dzong,” announced Lotay.

We took a curved road up the mountains, making a quick stop at the massive, crumbling fort. Built in the seventeenth century, it was in ruins. But it gave us a good view of Mt. Jhomolhari also known as “the Goddess of the Mountains.”

Inside the abandoned fortress were a banquet tent and some lamps.

Lotay spoke with an old man, who said there was going to be a special dinner for the guests of a resort that cost $1,000 per night.

We jumped back in the car. We had made it through the itinerary.

In a few hours, I will be leaving Bhutan. But for the moment—as good bathroom and living room singers—Lotay and I will continue to sing in the car.

Bhutan: Do Not Disturb… The Animals

With Lotay

With Lotay

Lotay can be shy and reserved, but when he runs into a foreigner, he becomes a social butterfly. His voice is warm and soft—except when he gets excited about a song during long drives and sings along with me. Every time he sees a foreigner, he introduces himself, asks them where they are from, and talks to them.

For the past two days, we have been running into an Italian tourist who is traveling around Asia by bike, and two other tourists from Japan and Denmark who are traveling together. The flamboyant Japanese man—always wearing clothes that don’t match but that certainly stand out—had a serious face and looked miserable most of the time; the Danish woman who accompanied him seemed bored to death.

Lotay had talked to them or their guide. “They met in Nepal,” he told me. “I think they were looking for a companion for traveling to Bhutan, and that’s why they are together. Maybe they don’t like each other.”

“That’s why I always travel alone. I don’t want to be stuck with someone I don’t enjoy,” I responded.

At dinner, the Italian was alone at his table. The Japanese man and the Danish woman were mute. Lotay and I talked, ate, and laughed.

This morning, we ran into the same three travelers at breakfast. They all looked miserable again. This is the Land of Gross National Happiness—what was going on with them??? I, on the other hand, can’t get rid of my big smile.

“Have a good day!” said Lotay warmly to the lonely Japanese man. We had finished breakfast, and we were about to leave. So was he.

He quickly introduced himself and asked me where I was from.

“Oh, Venezuela, I have been there,” he said. “In 2002, chocolate, Maracaibo . . .” The Japanese man was suddenly talking non-stop, giggling and smiling. He was glowing! I didn’t understand what he was saying exactly about Venezuela, but he seemed to love my country. Soon, he became another person I was trying to leave—but he kept talking on and on!

“Wow, so he smiles, Lotay!” I said when we had left. “I am happy I made his day; he has been looking so miserable every time we run into him.”

Lotay wondered what the man’s reaction would be if he was traveling in the car with us, where we were always singing.

We were back on the road. It would take a couple hours to get to Phobjikha Valley, one of the most important wildlife preserves in Bhutan. Lotay wanted to show me the rare and endangered black-necked cranes. Every autumn these birds come to Bhutan, escaping the cold Tibetan winter.

View of the Himalayas

View of the Himalayas


The road was narrow and curvy, but we had great views of the mountains covered with forest and farmlands. We randomly spotted huge Bhutanese houses and fortresses high in the mountains and surrounded by trees, making access to them difficult. As we drove higher, it was like going deep into the rainforest, all greenery and waterfalls. We even saw monkeys. Cows hung out on the road, totally undisturbed by the presence of cars, trucks, or people. Driving higher yet, the weather got colder, and the trees once again showed their autumn colors.

“We will be there soon,” said Lotay.

Yaks appeared on the side of the road, also seeming unperturbed by our presence as they grazed from the dry grass.

A large, beautiful valley unfolded behind the mountains. At 9,500 feet in elevation, this flat land is not only home to the Bhutanese, but also the “winter home” of the black-necked cranes, whom the locals treated as special guests.

Valley of the cranes

Valley of the cranes


“There is no electricity here because the wires may scare the cranes. People here use solar panels instead. Every year, they wait with excitement for the arrival of the black-necked cranes. If the birds don’t come, people feel sad because they look at it as if something is wrong,” explained Lotay.

Bhutan holds a Black-Necked Cranes Festival every year on November 12th. They welcome the birds with dance and music.

“When the cranes are in the valley, people only walk on the roads so they don’t disturb or scare the birds off,” said Lotay.

We visited the Black-Necked Crane Center, where we watched the birds in the fields through scopes. There were only about a dozen of them, but a board in the center reported the arrival of 250 cranes so far this season.

I asked Lotay how the locals knew how many cranes were in the valley if they couldn’t even get close to them.

“When a crane arrives, the others make a lot of noise and dance to welcome it,” said Lotay.

When we had been driving on the road, I could hardly see the birds in the distance—they just looked like white, moving spots in a vast, brownish field. Although it is hard to see them, it is very easy to hear them. It was like a loud scream! In fact, the cranes are famous for their colorful mating ritual, which is a combination of a strange dance and loud, sharp “singing.”

We left the valley. We had a long way to go to Thimphu. I asked Lotay to stop every time I saw scenery that I wanted to photograph. Lotay always honored my requests, and he even suggested viewpoints a couple times.

Bhutanese dance

Bhutanese dance


“There is an archery tournament. Do you see the women dancing?” He stopped on the side of the road.

I jumped out of the car and gazed down at the tournament. “Do you mind if I go down to get closer?” I asked.

“Not at all—but be careful with the arrows!”

I walked down a steep, muddy hill. Women in colorful kiras danced in a circle and sang. Men dressed in the traditional gho, knee socks, and formal shoes carried their bows and arrows.

After Lotay assured me it was safe, I ran across the archery field to where the Bhutanese women danced. They continued to dance, but giggled when they noticed me.

The Bhutanese are easy to win over. They first look at you with curiosity, but once you smile at them, they warm up, smile back, and stare with a combination of excitement and shyness.

All it takes is a formal “Cususampo-la” (the Bhutanese greeting), and they are all smiles.

“Ay, Lotay, I’ll try not to stop so much. I promise we will make it to Thimphu today!” I said.

“It is okay,” Lotay replied. “Are you hungry? We can eat here, but I want to take you to a place with a view. Do you mind lunch at 2:30 pm?”

On the road

On the road


I have never eaten so much on a trip. All the meals in Bhutan are huge, and the locals insist on making you eat as much as your stomach can handle.

“No, not at all. That’s perfect.” I was still full from dinner the night before and breakfast this morning.

Lunch was worth the wait. The buffet was almost all vegetarian, and the view was truly spectacular. The restaurant was located on a hill next to the Dochula Pass, facing the Himalayan range. I was in ecstasy.

Then, we were back in the car for another hour to Thimphu.

When we arrived, we drove straight to the Takin Reserve. The takin is the national animal of Bhutan, and it is quite an ugly creature—a strange combination of a yak, a goat, a cow, and something else that cannot even be compared to another animal. No one truly knows its origins, but legend says the Divine Mad Man created it! In the story, locals ask the outrageous lama to perform a miracle in front of their eyes. He asks people to bring him a cow and a goat for lunch. He devours the animals, then puts the head of the goat onto the bones of the cow. The takin comes alive and runs into the wild, to the astonishment of the devotees.

Tha takin

Tha takin

The takins used to be in a zoo, but the king closed the zoo down because he thought it was cruel and against Buddhist beliefs. All the animals were set free, but the takins wandered around the streets or didn’t move at all, so they were placed on this special reserve.

The more time I spend in Bhutan, the more amazed I am by how much the Bhutanese care about their environment, their animals, and their traditions. They could wear Western clothes, yet most people wear the traditional garments with pride. Everywhere you go, you see signs reminding people about the importance of preserving nature from pollution. Animals and plants are respected and protected. Bhutan has such strong values, which they don’t compromise for money or anything else. This may be a small, third-world country still in the process of modernization, but their way of life and the way they think and act is quite advanced.

I have only one day left in Bhutan. Tomorrow I will visit the most important landmark in the country: The Tiger’s Nest.

Bhutan: The Land of the Holy Phallus

I could hear the sound of a fast-flowing river and chirping birds although I was still in bed, buried beneath my blankets. I knew the sun was out and that it was time to get ready, but my eyes refused to open and my body was reluctant to leave this comfort zone.

I had spent so many days without a hot shower or a comfortable night’s sleep while in Tibet that all this sudden comfort felt like heaven. My time in Bhutan is limited though, so sleeping it away is a waste. I forced myself out of that lovely, luxurious room and met Lotay at 7:30 am as scheduled to have breakfast and hit the road.

Today was an auspicious day in Bhutan. Locals were expected to go to the temples and perform ceremonies to remember Guru Rinpoche, the founder of Buddhism. Lotay, like the other Bhutanese, needed to stop at a temple. We drove through some rural areas along the river and reached one of the oldest temples in Bhutan: Kyichu Lhakhang. It is believed to have been built in the seventh century by the Tibetan King Songten Gampo, who ordered the construction of 108 temples in a single day to destroy an ogress that was trying to stop the spread of Buddhism.

Dozens of prayer wheels painted in bright colors bordered the Kyichu Lhakhang Temple. Lotay and I turned them as we passed, hoping to accumulate merit. At the entrance, the temple looked small. Its golden roof and some orange trees in the small courtyard stood out.

“Do you see those trees? Those trees have oranges all year around, no matter the season. People only eat the oranges when they fall to the ground. It is special,” said Lotay.

We took our shoes off to enter one of the two shrines inside the temple. A huge statue of Guru Rinpoche stood in the middle of the altar.

“Daniela, we first prostrate to our Lama or head teacher, and then to Guru Rinpoche. Our masters helped us walk the path of enlightenment,” explained Lotay.

Lotay turned to the photo of the local religious master, put his hands in the prayer position—placing them first on his forehead, then on his face and on his heart—and kneeled down. He did the prostrations three times. Then he turned to the altar for Guru Rinpoche and did the same.
There was some activity outside the shrine. Bhutanese people wrapped in red robes were entering the other chapel. I thought they were monks preparing for a special ceremony.

“These are nuns,” said Lotay.

Their bald heads and baggy red robes made them look like men.
We followed them inside the temple.

The nuns sat on the floor around the altar. Their teacher sat on a higher seat. The chanting began. The young nuns looked at me and giggled as they chanted. I sat next to an old woman, who stared at me with curiosity as she spun her prayer wheel and mumbled mantras. She was also smiling. Suddenly, the chanting stopped. Two nuns sitting on each side of the altar beat drums. Two more young nuns blew their trumpets, while another two blew long horns. An older nun sitting close to the master hit the cymbals. The chant grew louder. The ground vibrated. I got goose bumps.

As the nuns continued the ceremony, Lotay and I walked to the altar. A seventh-century, young Buddha was inside the locked shrine. When I turned to the nuns, they did a few prostrations on the floor and then sat cross-legged. Their fingers were crossed as well, their hands moving softly as they chanted. I was mesmerized.

I was in Tibet for ten days without seeing a Buddhist ceremony. This wasn’t the first Buddhist ritual I had seen—I still have vivid memories of the beautiful Buddhist rituals in Dharmasala, India—but this was my first ceremony during this trip. I was expecting to see and experience such ceremonies in Tibet, and was sad when I didn’t. But Bhutan made up for it.

On the road from Paro to Thimphu

On the road from Paro to Thimphu


We left the temple and continued our drive to Thimphu, the capital of Bhutan, an hour away from Paro. The curving road bordered massive, forested mountains. A crystal river accompanied us. The sky was cloudless and bright blue. The air was clean.

“Lotay, what was it like to grow up without television?” I asked during the drive. I have worked in television all my life, and I grew up watching it. Even in the most remote and impoverished places I have visited, I have seen locals with improvised antennas and old television sets.

Lotay told me that when he was in seventh grade, he and his friends used to go to the Indian compound after school, where the doctors had access to television. Lotay and his friends watched the World Cup through a window.

Lotay’s mom still lives in Haa, about three hours from Paro. The village didn’t have access to roads, phone service, or electricity until last year. “I couldn’t talk to my mom for two years while I was abroad. My mom got news about me through my sisters, who are in the cities,” said Lotay.

“What is Bhutanese TV like?” I asked.

“There is only one TV station, and it state owned,” Lotay began. “It is not a 24-hour channel, and it airs mostly interviews. However, many Bhutanese families have cable TV from India now, and they have access to the BBC and other channels. Lotay smiled. “Kids want to watch cartoons, moms the soaps, and dads the sports. With only one TV, there are many arguments about who controls the remote control!”

“What is the biggest export of Bhutan?” I asked.

“We export electricity, steel, and happiness!” Lotay replied.

Lotay explained that Bhutan could make money by exporting wood, since most of Bhutan is covered with trees. However, to protect the environment in line with the pillars of Gross National Happiness, the constitution requires that 60% of the forest in Bhutan must be preserved for years to come.

Bhutan has some of the highest peaks in the world, but no one has climbed any of them. They could also make money from technical mountaineering, as Nepal and China do, but this sport is forbidden in Bhutan to protect the mountains from contamination. Also, the Bhutanese believe that spirits live in the mountains, and they don’t want to disturb them. In Bhutan, people, plants, and animals receive equal protection. Lotay said that most meat in Bhutan is imported, since the Bhutanese don’t like to kill animals. Horseback riding is also uncommon, as the Bhutanese feel it is painful to the horses. I found all this fascinating and admirable.

Buddhist ceremony

Buddhist ceremony


“We will stop at my aunt’s home on the way. There is a ceremony going on,” said Lotay.

We stopped at a two-story house on the side of the road. Chanting came from one of the rooms. Lotay said some monks had been invited to the house. The ceremony had started in the morning and would extend until the night. We entered the living room. Lotay’s aunt brought milk tea and four huge baskets of different grains and cereals: sweet butter-fried rice, dry rice, popcorn, and something that looked like hard, flat corn. She also offered us chewy yak cheese in what seemed to be in hot water with butter. I was supposed to put sugar on it for more flavor, but it was tasteless.

“Let’s go to the other room for the chanting,” suggested Lotay.

The room had an elaborate shrine. Six monks, including the master, chanted as they played their blow horns, little bells, and trumpets. The fact that the ceremony wasn’t being performed in a temple, but in someone’s home, made the experience more personal.

We hit the road again, and soon we arrived in Thimphu. With a population of only 90,000 people, the Bhutanese capital is not really a big city. But the only expressway in the country is here, connecting the two ends of the capital.

Buildings lined each side of the road. Architecture in Bhutan is completely different from any other place in Asia. It actually looks like a European chalet. Two or three-story white houses have carved wooden surfaces that are painted with floral patterns, mythical animals, and . . . large, erect penises of all sizes and colors, sometimes with hair! Sometimes a wood-carved phallus and a wisdom sword hang together from the corners of the roof as well.

The holy phallus

The holy phallus


At first, it felt strange to see penises in the most random places. The penises are supposed to scare evil from the home and bring good luck and fertility to new couples living in the house. The painted phallus is supposed to be the holy penis of Lama Drukpa Kunley, or the Divine Mad Man! He came from Tibet to Bhutan in the fifteenth century and used “crazy wisdom” to spread Buddhism across the country. The Divine Mad Man thought that religion was too serious, and to make it more appealing to the masses, he promoted it through sex, humor, and dance. One popular story says Drukpa Kunley once received a blessing thread at a temple, and instead of placing it around his neck or wrist, he put it on his penis, hoping he could be luckier with the ladies! The Divine Mad Man is still one of the most important Buddhist figures in Bhutan.

As we drove through the city’s main road, Norzin Lam, Lotay pointed at a police officer with white gloves. “That’s the traffic officer.” He stood in a traffic circle directing traffic. Lotay told me that Bhutan had no traffic lights, and their one attempt at having one was unsuccessful. People complained that it was too impersonal. So, the traffic light lasted for only one day.

Lotay stopped by the Chamlimgithang Archery Ground, where a tournament was going on. People asked for a day off from work just to be part of the game. Wearing the traditional gho and carrying their long bows and arrows, the players stood on each end of the field, waiting to see who hit the target first. When it happened, the players celebrated by dancing back and forth toward the target.

We then drove to the farmer’s market—an open market with fresh fruits and vegetables that was spotless, organized, cheap, and odorless. On the other side of the road was a flea market—neat, but expensive. Things I could find in Tibet and Nepal for $20 cost $200 here! Lotay told me that there were no beggars in Bhutan, but I ran into one on the stairs of the flea market. He was a man with leprosy. But in Bhutan, I have not been harassed by beggars or shop sellers.

We drove to the National Memorial Chorten, a large stupa built in 1974 to honor the memory of Bhutan’s third king. Many locals were there, most of them elderly, walking clockwise around the chorten, mumbling mantras and holding prayer wheels.

Happy in the Himalayas!

Happy in the Himalayas!


The next stop was the Folk Heritage Museum. The government bought the museum from a private owner to show people a typical rural Bhutanese home. A large, red, erect penis carved in wood sat atop the house’s main door. At the entrance, a seller promoted his wood-carved phalluses to visitors who didn’t seem very excited about bringing one home!

We made a brief stop at Changgangkha Lhakang, a twelfth-century monastery built into a hill overlooking the city, which included a massive statue of the Buddha of Compassion in his 11-headed manifestation. We received blessings from a monk who gave Lotay and me holy water.

We went to the National Institute for Traditional Arts and Crafts, and then to the Institute of National Medicine. When Bhutanese people get sick, they first consult with a local healer, then try traditional medicine. Western medicine is a last resort. A board at the Institute of National Medicine had statistics of all the cases treated at the center. A sign explained that traditional medicine had eight branches, including “Disorders caused by evil spirits.”In those cases, a shaman was consulted.

Lotay tried to squeeze as much as he could into my itinerary so I could make the most of my days in Bhutan. We walked by one of the two movie theaters in Thimphu. It only showed Bhutanese movies, mostly about landscapes. It looked small and very old. A few people were buying tickets.

“We will stop at my sisters’ home so you can meet them,” said Lotay. I was tired, but I didn’t yet know that spending the evening with three sweet, energetic Bhutanese girls would become the highlight of my day.

Feeling like the queen of Bhutan

Feeling like the queen of Bhutan

As soon as Lotay and I got inside the apartment, Dechen and Thin, Lotay’s sisters, welcomed us. At 24, Dechen was the youngest. She worked at the National Gross Happiness Commission. Thin was 26, and she was married with a seven-month-old boy. Their English was impeccable. We immediately started in on guys and clothes, which scared Lotay away. Karma, their cousin who worked at a Bhutanese Bank, soon joined us.

“It is a shame you are staying so short,” said Thin. “We were thinking of doing something special for you.”

They asked me what I thought about Bhutan. I told them how impressed I was. I have seen beautiful countries, and Bhutan is certainly one of them, but I was most fascinated by their commitment to protecting the environment and the culture, and how they put people’s interest first instead of money. Bhutan doesn’t have many international relationships; according to Lotay, that’s because the Bhutanese government carefully selects its partners so as not to compromise its Gross National Happiness.

Dechen was wearing a black and orange kira, which made her look stunning and elegant. She said it was a simple kira that she used for work.

“Do you want to try a kira? We have two very nice ones,” Dechen said.

Soon, the three Bhutanese women were dressing me up like one of them. Putting the kira on was more difficult than I imagined, but also more comfortable than I expected.

Girls night in Bhutan

Girls night in Bhutan

Dechen and Karma skillfully wrapped and folded the long cloth around my body, pulling it tight at the waist with a cloth belt. I could hardly breathe. I wondered how they and Lotay could wear such excruciatingly tight garments all day and not die. The girls then made me put on a silk blouse and a short jacket that opened in the middle. To hold it together, Dechen used a golden clasp that had the face of the new king on it.

“You look great. This color favors you!” said Dechen. Karma nodded.
Trying to hide my difficulty breathing, I came out of the room feeling like a Bhutanese queen. A few minutes later, I got used to the tight dress and started breathing comfortably.

Thin’s husband, Nima, was in the living room. He became our official photographer. We posed and laughed together in our kiras, standing, sitting, turned to the side, turned to the front, and so on.

When we took a break from “modeling,” Dechen lowered her voice and asked, “Do you have a boyfriend?”

“No, I don’t. I had two recent loves, but neither worked!” I confessed. “How about you? Do you have boyfriends?”

They said they were not interested at the moment. Both wanted to do their masters before settling down. They were both beautiful, career-oriented, well educated, and ambitious.

“Please come back to Bhutan soon,” urged Thin. “Next year for longer! We will do something special.”

It was 10:30 pm when Lotay and I left. We drove away from the city’s center.

“We are going to stay at my aunt’s guesthouse,” said Lotay.

In his aunt’s home, my room was big, and it had a heater, a large living room, and a hot shower! This was starting to feel like a true vacation.

The next morning, Lotay’s aunt came into my room with breakfast. She brought so much food that it looked as if it was for two or three people.

Dochula Pass

Dochula Pass

We left Thimphu to travel to Punakha Valley. It was sunny and warm, and the sky was clear. The road climbed through the mountains covered with pine and cedar forests. We arrived at the Dochula Pass at 3,050 meters in elevation, which afforded a panoramic view of my beloved Himalayas. The view wasn’t as dramatic as those in Tibet, but it was still beautiful. The white peaks contrasted with the green mountains and the bright blue sky.

We went back to the car for a long and entertaining ride. I was happy to be surrounded by such beautiful landscape, and I enjoyed breathing the pure air. But I also had my own personal singer! Lotay is a “bathroom singer,” and I am a “living room singer,” so we passed the time singing together. We sang everything from Bob Dylan and U2 to Christina Aguilera and Enrique Iglesias.

From the pass, we descended by a zigzagging road to a valley at 1,350 meters called Punakha. The weather was much warmer. I saw bananas trees, flowers, rice paddies, and crystal-green rivers.

We went on a short hike to Chimi Lhakhang, a temple built on a small hill in the valley and dedicated to the Divine Mad Man—the one responsible for the holy phallus displayed across the country! Couples from all over the world come to this temple seeking fertility and blessings. Dozens of child monks wearing red robes and cleaning candle holders gathered outside the temple’s entrance. Inside, teenage monks loudly recited mantras in unison.

Little monk at the Divine Mad Man Temple

Little monk at the Divine Mad Man Temple

We took our shoes off and went inside the temple. A large statue of the famous Divine Mad Man stood in the middle. He looked happy and had a thick mustache. Paintings of bright colors covered the walls, all displaying the famous saint.

“Daniela, let’s receive the blessings so you can have a thousand babies,” said Lotay.

I don’t consider myself very motherly, and I don’t think I am ready to have a kid yet; but just in case my motherly instincts awake in the future, I accepted.

Lotay bowed. The monk mumbled a prayer as he held a wood-carved phallus and an elephant tooth—also carved into a phallus—over Lotay’s head. He did the same for me. The monk then approached a young Indian couple, who closed their eyes as they received the blessings. They put a donation on the altar afterwards.

Minutes later, the Indian couple sat on a bench outside, looking at the temple. I wondered if they were one of those couples who come to Chimi Lhakhang in their quest to become parents.

We still had a few places to see, but I was happy Lotay didn’t make me rush.

Traveling with Lotay felt more like traveling with a friend than a guide. Sometimes I looked at him as if he was one of my international friends in Boston.

Monastery in the valley

Monastery in the valley


We finished the day in Punakha Dzong, a gigantic fortress decorated with red and black carved paintings and a gold dome. It stood at the confluence of two rivers, known as the female and male rivers. An elaborate bridge connected the fort with the main road. The 180-meter-long fortress is now the winter home of Bhutan’s spiritual leader, but it also serves as a monastery and an administrative office for the local government. Outside the Dzong, monks of all ages wandered near the river and played with a rubber ball on an empty field. Inside was a large assembly hall for Buddhist ceremonies. Three huge gold statues were at the altar: Guru Rinpoche, Buddha, and Zhabdrung. Brightly colored murals covered the walls and the high ceiling. Tall golden pillars supported the temple. It contained the most spectacular assembly halls and shrines I’d yet seen on this trip.

It was the perfect sight to finish another busy day in Bhutan. Lotay and I returned to the car and continued singing all the way back to the hotel.

Thanksgiving Bhutanese Style

The Land of the Thunder Dragon: Bhutan. Located between the giants of India and China, this small kingdom in the Himalayas used to be one of the most isolated nations on the planet, cut off from the outside world for centuries in an effort to protect its ancient traditions, identity, and unique culture.

Bhutan started opening up in the seventies, and this Buddhist nation has changed more in the last decade than in the past 1,000 years. Radio arrived in Bhutan in 1973. Television and the Internet were introduced in 1999. The first daily newspaper began distribution in 2008. This is a country where Gross National Happiness is more important than Gross National Product. This definitely is not an ordinary place.

I have heard so much about mysterious Bhutan, and I have wanted to come for so long. There are no restrictions on traveling to Bhutan, but traveling on a budget—as I usually do—is not a possibility. The government requires that trips to Bhutan must be arranged by a local tour company. There is a pre-fixed per-day rate that starts at $250, but to be fair, everything (a nice hotel, meals, transportation, a guide, etc.) is included in the price. So it is actually not that much . . . unless you are a backpacker.

After 12 years of traveling, I decided to treat myself and visit Bhutan. I could only afford six days, but at least I could get a taste of the Himalayan nation.

View from the plane

View from the plane


Even the flight from Kathmandu, Nepal to Paro, Bhutan was memorable. Druk Air is the official airline and the only carrier flying to and from Bhutan. I was expecting an old and rundown plane—as I’ve ridden before when I’ve taken official airlines in third-world countries. Yet, the Druk Air plane seemed brand new. It was packed with tourists from all over the world, mostly over 50 years old. But I was the only backpacker on the flight.

I don’t know how long the flight was, but it felt like 20 minutes max. The view from the air was extraordinary. We flew along the Himalayan range. The pilot indicated the names of the peaks on our left, and we passed three of the world’s highest mountains, including Everest!

Gigantic white peaks soared toward the sky. The mountains were so high that the clouds didn’t reach their summits. It was as if the peaks were actually rising from the clouds into the sky. They looked magnificent and imposing . . . and also not so far from the plane.
I was lucky enough to get a window seat and have a perfect view of the whole range. Two Chinese ladies sat next to me. In front of me were three more Chinese tourists. All of them were armed with professional cameras with lenses so big that they looked like they were paparazzi.

Crazy paparazzi

Crazy paparazzi

The Himalayas have a special effect on me; they can move me to tears and make me feel deeply connected with nature. But they also seemed to have an effect on the Chinese tourists, who couldn’t stop frenetically taking photos: snap, snap, snap. The flight attendant asked them to keep their seat belts fastened, but they didn’t pay attention, continuing to point their cameras out the window.

“Sorry, sorry,” the passenger sitting next to me apologized. She tried to open some space so her friend could get closer to the window and take a picture. I was squeezed down in my seat.

One of the Chinese tourists in the front seat took a photo of me, and then the other three pointed at me. I became the target of their cameras. They were so excited to take my picture that a French tourist in the back seat asked me if I was a celebrity.

“No, I don’t know why they are taking my photo. I guess I may look different,” I responded.

“You may want to consider moving to China then,” the French man said.

The Chinese paparazzi were giggling. Since they didn’t speak any English, I would never know why they wanted to take my picture.

“We will be landing shortly,” announced the captain.

Suddenly the white peaks vanished, and lush green hills appeared around us. We had arrived in Paro, Bhutan.

The weather was cool, and the sky was clear and bright blue just as in Tibet.

“Bhutan, a Destination for the New Millennium” read a sign at the entrance of the airport.

Inside the terminal, Bhutanese men wore ghos, a knee-length robe with a tight cloth belt around the waist. Women wore kiras—floor-length skirts of colorful patterns with loose, long-sleeved, silky blouses covered by a short jacket. I got the exotic Bhutanese visa stamped on my passport and was ready to go.

Outside the terminal, Lotay—from the travel agency—was waiting for me. I have been exchanging emails with him for several months. I could finally put a face to the name. Lotay is a tall and slim 32-year-old Bhutanese man with impeccable English. His thin mustache made him look older than he really is. He spoke softly. He wore a light-colored gho, high socks, and formal shoes. Lotay did his MBA in sustainable development in Boston. When he finished school in the United States, he came back to Bhutan and started a tourist company with his brother.

One of the things that attracted me to “Bridge to Bhutan” tour company was their commitment to a sustainable Bhutan. They promised to offer a unique experience to the traveler and connect her with the local culture, while protecting the local traditions and the environment. I don’t like tours, but if I was going to take one, at least I could take one that would do good for the local community.

Lotay took me to the hotel and introduced me to his brother Fin, who is two years younger and who also speaks impeccable English. He went to school in the US and lived there for seven years as well. Although brothers, they looked completely different. Lotay was dark with prominent cheeks, while Fin had fair skin and a round face. Lotay also seemed a bit shy and formal, while Fin was very outgoing. They complimented each other.

Lotay was going to take care of me during my stay. Fin was in charge of Robert from San Francisco, who was also visiting Bhutan for the first time.

Fin walked me to my room, and I was blown away. It was large and beautiful, with a bath and a shower (HOT, finally!) and a small living room. What a treat after days in the Tibetan wilderness! Suddenly, the $250 I was paying per day didn’t seem that much.

We had some tea, and then Lotay was ready to show me around as much as he could. What a difference from Tibet! Whereas Nima was not interested in explaining much to me about Tibetan culture, Lotay bombarded me with information. I was thrilled. He answered all my questions and then went beyond them.

Situated in a valley on the banks of a river, Paro is a small city with just a few streets. On the way to the national museum, Lotay brought us through the main street, which was lined with wooden houses and shops painted bright colors.

Paro

Paro


We reached the top of the hill, where a rounded building that now serves as a museum lies. Built in the seventeenth century, it used to be a fortress. The thick walls now protect thangkas, collections of stamps, ancient Buddha figures and sculptures, stuffed animals including snow leopards, old religious instruments, and weapons.

Then, we drove to the Dzong, a landmark in Paro. Although the seventeenth century fortress was already closed, we had the chance to take a quick look at the stunning building that now serves as a monastery and administrative office. The massive complex is probably the first thing that comes into sight in Paro, followed by the round museum. I probably saw more monks hiking up the steep hill to the Dzong than at many of the monasteries I visited in Tibet!

After a quick visit to the Dzong, we went to watch some Bhutanese archers. Archery is very popular in Bhutan.

“Is it true that the Bhutanese were very surprised when the king went to the countryside to encourage them to vote in the elections?” I asked Lotay on our way to the archery field.

At the monastery

At the monastery


A transition from absolute monarchy to constitutional democracy started last year with Bhutan’s first parliamentary elections. I’d heard that the king was trying to give power to the Bhutanese people, but that they couldn’t understand why the king wouldn’t want to rule them; they felt happy with the monarchy.

Lotay confirmed that it was a big shock for the Bhutanese people, especially those in the countryside. He said that the king explained that he wanted to give the people power now, at a peaceful time, rather than waiting for the people to revolutionize for it in the future. The king considered modernization inevitable and wanted to make sure that the transition was done peacefully to avoid civil wars and rebellions as had happened in other countries.

After starting the democratization process, King Jigme Singye Wangchuck gave the throne to his son, Jigme Khesar Wangchuck. At 28 years old, he is one of the youngest kings in the world. He lived in the United States and graduated from Oxford. Now, the new monarch has continued his father’s efforts to modernize and democratize Bhutan. There are two political parties, and both support the monarchy. Amidst globalization, the government and the monarchy promote the changes as long as the Buddhist and Bhutanese culture are preserved. It seems they have found that perfect balance.

Actually, some of pillars that sustain the “Gross National Happiness” are honest governance, protection of traditions, preservation of the environment, and sustainable development.

We returned to the hotel to meet with Robert and Fin for dinner. While we waited for our food, Fin and Lotay offered us tea and snacks. I was afraid that if I kept eating nuts and chocolates, I would be full by the time the dinner was ready.

The food was worth the wait. Dinner was another treat after ten days in Tibet! I savored and devoured fresh, tasteful vegetarian dishes, the traditional red rice, and a salad with walnuts. Then the waiter brought French wine to the table.

“To celebrate Thanksgiving,” said Fin.

Thanksgiving dinner

Thanksgiving dinner


Robert and I were surprised. We definitely had thoughtful and caring hosts! This was Thanksgiving Bhutanese style!

I haven’t even had time to check my Bhutan trip itinerary, but I don’t think I need to worry about it. I feel confident that Lotay and Fin are the kind of people who will show me the best of their country. I can finally relax.

I am happy to have come to Bhutan. I am starting to understand why Business Week rated Bhutan the happiest country in Asia, and the eighth happiest nation in the world!

Tomorrow, I will start exploring the wonders of the enigmatic Buddhist kingdom nestled in the Himalayas.